by: Sarah Asch on August 9th, 2016 | No Comments »
The Box , a play directed by Michael John Garcés and written by Sarah Shourd.
A white supremacist with a swastika tattooed above his left eye addresses the audience: “People without hope are fucking dangerous.”
One of six characters in The Box, a play that debuted at Z Space theater in San Francisco in July, Jake Juchau (played by Clive Worsley) presents one image of life in long-term solitary confinement. The play was written by Sarah Shourd, an American journalist who spent 410 days in solitary in Iran after being accused of espionage, and then returned to the U.S. and began conducting research about the domestic uses of solitary confinement.
“Years of research went into this play,” Shourd notes in the playbill. “I traveled to visit prisoners in solitary confinement in 13 facilities across the country.” Shourd also explains that the six prisoners in her play are fictional combinations of the real life stories she gathered. “The characters in The Box won’t allow us to sit comfortably in our own skins,” Shourd writes. “They force us to ask questions: Why are we torturing people in lieu of rehabilitation? What are we going to do about the violence plaguing our society? How does change happen? How do we connect our own suffering to something larger?”
I’m voting for Hillary Clinton. Here’s a quote from my friend Keryl McCord’s Facebook post that explains why:
So tonight I’m calling bullshit on progressives who still think that voting for, well, you know, Voldemort, is okay for progressives because it isn’t. You may want the system to be destroyed but the dogs of war will be unleashed on black and brown people, on Muslims, gays, and women. And if knowing that you still think that’s an option then you are not progressive, nor an ally. You’re just another foot on the neck of the people you supposedly support.
Let me be clear that it isn’t just Voldemort straight up: a vote for the Green or Libertarian candidate is also a vote for Trump, because it does nothing to close the gap between Trump and Clinton. I’m voting for Hillary because voting for Jill Stein, or any other third-party candidate whose views are closer to my own, would help elect Trump. That would be a disaster for the nation as a whole, and most particularly for the groups Keryl listed, those Trump has called out by name.
I’m voting for Hillary Clinton, and trying to wrap my mind around the political viewpoint that prizes personal ideological purity over disastrous consequences for the vulnerable. I supported Bernie. The Bernie-supporters who say they are voting for Stein or Johnson or even Trump inevitably marshal the same arguments: I have to vote my conscience, I can’t support the lesser or two evils, the system is corrupt, Bernie was cheated, and I can’t stomach being part of it.
It reminds me of a Talmudic inquiry. A question is posed: is it better to give one dollar to charity with a full heart, or ten grudgingly? The self-regarding obsession with purity that flavors so much of contemporary politics has to think hard before answering “One dollar with a full heart.” But really, there’s only one answer. Charity exists to benefit those in need. Ten dollars gives ten times more relief. How you feel about it is your problem. At bottom, it’s a simple act of empathy, valuing others’ interests—especially those who would suffer the consequences of a wrong decision on your part—as much as or more than your own.
by: Stephen H. Phelps on July 22nd, 2016 | Comments Off
Sometimes, words and more words are not only not enough, they are trouble. They are the trouble. Sometimes, when atrocities slash our eyes open, even if only because the dead was people like us, talking new policies in response to the gash of violence is wrong. It channels energies down the drain of no change. When denial has gripped most of society for generations, every word that proceeds from its mouth, every policy proposed, changes the subject, like an addict trying to talk about who does the dishes when his partner wants at last to tell some truth.
Source: Flickr Creative Commons (Valerie Everett).
What is the sound of the scream, a keening flooding the flatlands with a fury that sends people to higher ground, to moral ground, from which they can see some truth?
A sound like that to amplify the facts of unrelenting murder of black people by police sworn to protect them. A sound to resound above the nightly news of citizens slaughtered by any person equipped with a deviated mind and an assault rifle from the local hardware, or a semi-truck and speed. A sound at once deep and immense enough to answer the murder of police, the most visible symbol of the state – against whom assault is assault on the purpose for which a state exists. What sound?
by: Tikkun Staff on July 20th, 2016 | 1 Comment »
August 9th will mark the 71st anniversary of the U.S. atomic bombings of Hiroshima and Nakasaki. Activists and concerned citizens will stand with survivors of nuclear weapons and all those harmed by nuclear technology by gathering at the Lawrence Livermore National Laboratory in Livermore, California, in conjunction with Chain Reaction: a global action for nuclear disarmament, a nonviolent global movement encouraging nuclear disarmament actions by governments and the United Nations.
The Lawrence Livermore National Laboratory is a branch of the Ernest Orlando Lawrence Berkeley National Laboratory. Although managed by the University of California, the lab is under contract with the Atomic Energy Commission (AEC) and has outgrown its status as branch laboratory to become a national resource in nuclear weapons development.
The participants in the Livermore event, called Disarm Now: We Stand with Nuclear Survivors for Global Justice, are scheduled to meet on August 9th at the Livermore lab and demand that the lab cease developing new nuclear weapons for the U.S. arsenal and instead divert funds from their nuclear weapons budget (which makes up 86% of their total funding).
by: Victor Narro on July 19th, 2016 | Comments Off
You are not obligated to complete the work,
but neither are you free to abandon it.
Do not be daunted
by the enormity of the world’s grief.
Do justly, now.
Love mercy, now.
Walk humbly, now.
- Rabbi Tarfon in Pirke Avot (Ethics of Our Fathers)
For the past few years, I have ended my classes at UCLA with a reflection with my students about this excerpt from a poem by Rabbi Tarfon and its significance for them. Many of us who work for social justice often work on organizing campaigns with short timelines, with little resources, and moving on all pistons at a grueling 24-7 pace. This extreme pace can consume the important things in life that contribute to a person’s well-being. It’s a kind of martyr’s code that measures a person’s commitment to justice by their willingness to sacrifice personal time, health, and relationships.
by: Rabbi Michael Lerner on July 18th, 2016 | Comments Off
STOP THE VIOLENCE!
Source: Flickr (Tony Webster).
We mourn all the victims of violence, including the large volume of violence against people that goes unreported and underreported, including poor people and people of color, but also we mourn for the very few police officers who have been hurt or killed by those outraged at the way police have been harassing or murdering members of their community, their people, their race, etc. EVERY HUMAN LIFE IS PRECIOUS. None of the violence is ok. Not black on black violence, not white on black violence or black on white violence, not police violence, not acts of violent retribution. A hard message to get across in a society that responded to the horrendous killing of 3,000 plus Americans on 9/11 by engaging in assaults (both military and economic) on Afghanistan and Iraq that caused the loss of lives of hundreds of thousands of people. Yet violence continues to produce more violence. So the violence we delivered in the Middle East engendered ISIS/ISIL, and so it goes throughout history, and today in our own country. But for us in the religious world, the ongoing violence normally ignored by the media and genuinely not known or understood by most Americans is a spiritual, religious, and ethical emergency that deserves the attention of all people in every country of the world.
by: Kylie A. Gorski on July 15th, 2016 | 1 Comment »
The webseries is an often snubbed medium. It is written-off as sub-par and too easy: any kid can grab a camcorder and some friends right? Webseries has often been viewed as television’s disowned cousin. The truth is that webseries is the future of entertainment and the most honest medium in existence today; it is also so often, due to low budgets and time constraints, a labor of love.
Still, it takes something special for just any webseries to rise above the din of the rest, because anybody can grab a camera and some friends. The internet is for most, though not all, free and easily accessible. No one makes a webseries for the money, because there isn’t much to be made. Even the most well known and frequently awarded series are constantly grasping for sponsorship.
Augusto Boal at Riverside Church, NY City, in 2008
All of last week I was at a Theatre of the Oppressed (TO) training. I was drawn to the intensely evocative and provocative forms first created by Augusto Boal in the 1960s, designed to support marginalized groups in creating social change. Intuitively, I sensed these practices could support the rudimentary role play forms that are part and parcel of learning Nonviolent Communication (NVC) and dramatically (pun almost not intended) enhance NVC’s social justice applications.
This week became a thick, rich, powerful, challenging entanglement of the personal, the symbolic, and the political as a group of 36 of us from across many social divides and several countries grappled together with our experiences and all else that unfolded that week. By necessity of care for our agreement to protect the specifics of what happened in the room, most of the below is only about my own experiences and lens.
by: Sarah Asch on July 13th, 2016 | Comments Off
Source: Flickr Creative Commons (Nate Steiner)
With her bright blue scales, yellow tail, and sleek build, Dory is one good-looking fish, and Finding Dory, Pixar’s latest moneymaker, serves as a 105-minute animated broadcast of constant cuteness about her, a type of Indo-Pacific surgeonfish that is called a blue tang. It may seem harmless enough, but unfortunately Finding Dory has the potential to cause environmental destruction, all because a large swath of consumers in the United States are often incapable of seeing something they like on screen without wanting to possess it. Some marine biologists warn that if people flock to pet stores after seeing Finding Dory to buy blue tangs it could add significant strain to already over-taxed coral reef ecosystems and could seriously harm the blue tang as a species.
Scientists and researchers have precedent for being worried. After the 2003 release of Finding Nemo, clownfish flew off the shelves at pet stores worldwide, despite the fact that the movie is specifically about why fish belong in the ocean and not a tiny aquarium in a child’s bedroom. The movie’s moral stance on keeping fish as pets cannot be mistaken or overlooked. The movie is made for children and it doesn’t deal in subtleties, yet the clownfish was all the rage after its release. In research published by National Geographic, Andrew Rhyne, an assistant professor of marine biology at Rodger Williams University, estimates clownfish sales went up thirty to forty percent after Finding Nemo came out. The spike in clownfish popularity led to the organization Saving Nemo, which works to keep clownfish in the wild and out of fish tanks.
by: Sofie Werthan on July 12th, 2016 | 1 Comment »
Donald Trump’s anti-immigrant and Islamophobic rhetoric has given energy – and publicity – to many white supremacist groups in the United States whose membership has been in decline in recent years.
Emboldened by a mainstream candidate flirting with aspects of their ideology, members of hate groups such as the white nationalist Traditionalist Worker’s Party and the Ku Klux Klan have helped stage demonstrations inSacramentoandAnaheim, California, that have ended in violent confrontations. In Sacramento, white nationalist organizers wanted “to make a statement about the precarious situation [of the white] race” in response to protesters attacking Donald Trump supporters at campaign events, according to a statement on their website.
A tweet from presidential candidate Donald Trump. Source: http://www.attn.com/stories/9658/donald-trump-star-of-david-tweet-with-hillary-clinton
The most recent connection between Donald Trump and white supremacist groups is a tweet from Trump featuring an image of Hillary Clinton against a backdrop of hundred-dollar bills and a six-pointed star with the phrase “Most Corrupt Candidate Ever!” emblazoned on it. The image was first posted on a virulently anti-Semitic white nationalist internet message board. David Duke, the former Grand Wizard of the Ku Klux Klan, praised Trump for being “absolutely right” on the topic.
Mother Jones and theWashington Post, among others, have begun revealing the extent to which white nationalist groups have penetrated Donald Trump’s base of support. In May Mother Jonesrevealedthat one of Trump’s delegates for the California Republican primary,William Johnson, is the president of a prominent white nationalist group. In February, theWashington Post reportedthat some white supremacist groups have started to use Trump to recruit new members to their organizations.
By using voters’ fear and mistrust of others to incite hatred, Trump joins an unfortunately long list of politicians throughout American history who have made prejudice the cornerstone of their campaigns.