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Archive for the ‘Non-Violent Communication (NVC)’ Category



Witnessing Standing Rock: A Short Guide

Nov30

by: Rabbi Lynn Gottlieb on November 30th, 2016 | 1 Comment »

Three women holding up a sign saying "water is life." I traveled to Standing Rock in order to help sustain the camp and be a witness. Here are some humble suggestions of what you might do if you travel to Standing Rock, and if you are in solidarity with indigenous struggles locally.

Work in the kitchen! Mounds of garlic are peeled daily to feed the thousands of people eating breakfast, lunch, and dinner each day. There are five main kitchens throughout camp, so there are many opportunities to go into a nearby kitchen and ask when a good time to volunteer is. Working in a kitchen is a great way to contribute directly to the basic ongoing daily needs of the camp and to meet people!

Go to an early morning ceremony. Standing Rock is a prayer camp and attending an indigenous led ceremony is the best way to learn about the spirit of Standing Rock. Morning ceremonies start at 6 AM and may be led by women. The ceremony I attended by the sacred fires on Friday morning was led by a medicine woman named Blue Lightning, who I had the honor of getting to know while I was there. She asked me to be guardian of the east gate because she learned I was one of the first woman rabbis from young Jewish people from the Bay Area who contributed to building several tents for her family encampment. The morning ceremony was dedicated to “untangling” energies that need to come back into harmony. People were invited to dance in four concentric circles around a four directional altar created with crystals and shells. When the sun rose, about a hundred people walked down to the river for a pipe ceremony led by Lakota women who have greeted the dawn in this way by the shores of this river for hundreds and hundreds of years. This is their land.

Be in service. While I was at Standing Rock, I remained in service to Blue Lightning’s intergenerational family, which consisted of elders, parents, and children. I was able to serve in this way due to my relationships with Bay Area Jewish young people in their 20′s and 30′s who contributed funds for and built several winterized tents, each one complete with insulation, a wood stove, lots of heaters, a porch, chairs, cots, blankets, rugs, tables, and a complete kitchen with shelves, cooking utensils, a stove, storage bins, and wash station for Blue Lightning’s family encampment. The kitchen was dedicated by Blue Lightning to be a meeting place for elders. It’s warm and welcoming. I spent time setting up the kitchen and attending to immediate needs of the elders.

Participate in an action that feels right to you. There is nonviolent direct action training at camp. There is also an ongoing conversation about whether or not a particular action is sanctioned by elders. I chose to attend a Thanksgiving Day silent vigil by the river organized by indigenous youth with the sanction of the elders. The action had several components: some people remained in silence on the camp side of the river while others crossed over the river on a plank to get to Turtle Island, which is sacred ground to the Lakota. There were indigenous men protecting the nonviolent nature of the action by not allowing anyone to climb up the hill to the ridge where dozens of militarized police stood in wait threatening them with violence over a bull horn while telling people they didn’t want a confrontation at the same time. People were still traumatized by Sunday’s attack, which injured 166 people. While I was there, the police installed bright floodlights by the river. They also placed barbed wire along the ridge of Turtle Island and the river’s edge. If you are planning to be part of a direct action, please check in with the legal tent on Facebook Hill to be trained and find out about arrest procedures before you participate.

Listen to stories. Being in camp with an indigenous family allowed me to hear lots of stories such as Blue Lightning’s family stories; Lakota, Shoshone, and Ute histories; tribal origin tales, creation tales, and teachings about prayer; the story of this particular Pipe Line; eminent domain, broken treaties, and Native sovereignty rights; and stories about Standing Rock itself. Jane Fonda’s appearance at camp over Thanksgiving started some conversations. The threat of police violence sparks rumors, so don’t believe every story. Dallas Goldtooth is a good source for staying in touch with what is actually happening. Indigenous news sources are the best way to stay informed.


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You’re Not a Bad Person: How Facing Privilege Can Be Liberating

Nov25

by: on November 25th, 2016 | 2 Comments »

“Having wealth is unjustified, but the Rockefellers justify it by doing good. I had to cut through all this and understand that there is no rational justification for my family having the amount of money that it has, and that the only honest thing to say in defense of it is that we like having the money and the present social system allows us to keep it.” — Steven Rockefeller, 1983

There’s no way around it: facing our own privilege is uncomfortable. Just now, before completing this piece, I was talking to a friend who told me, in so many words: “I am ashamed of being a man, and I am ashamed of being white.” He is far from alone in this discomfort. Because we live within modern, capitalist cultures which are highly individualized, we often don’t see the structural dimension. Many of us then struggle to separate out privilege from attitude. In this context, having our privilege pointed out to us often sounds like we are being told we’re a bad person. This makes conversations about privilege highly charged and often ineffective.

After almost two years of facilitating Facing Privilege calls, I have come to believe that something better is possible. We can frame things in a way that shows the reality of structures of privilege and minimizes any unnecessary challenge.

It starts with recognizing and naming that since privilege is structural and not individual, it has nothing to do with goodness or badness. It’s plainly a factual reality about life. The key is to focus on two distinctions: systems as distinct from individuals, and having privilege as independent of choosing how to engage with it. Since both of these distinctions tend to be obscured, I have found that people often find relief in teasing apart these two aspects of privilege.

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Protecting and Learning in a Time of Hatred

Nov17

by: on November 17th, 2016 | 2 Comments »

Like anyone who is profoundly disturbed about the election of Donald Trump as the 45th US president, I’ve been doing a lot of reading, reflecting, and talking with other people. I wrote an immediate response to the elections the day after. Now, having digested the results for longer, I have more clarity about what I wish to see happen as we grapple with this new reality.

I want to start by saying that the results are not affecting everyone in the same way. That eight transgender youth killed themselves on the day of the elections is a clear indication of the fear and despair that this extremely vulnerable group is experiencing. The Southern Poverty Law Center, which tracks all manner of hate crimes, harassment and other ways of targeting certain populations have documented over 400 new incidents since the election. While anti-Semitic incidents are also very much on the rise, including swastikas and spray painting “Heil Trump” on a wall, and I am also female and an immigrant to this country, I am not at present targeted, and darker skinned and visibly queer people are. Whatever else happens, whatever else any of us say or do in the coming years, I want us to keep this in mind: some people are suffering immediate consequences, and they need immediate and ongoing protection.

437 reports of hateful intimidation and harassment collected by the Southern Poverty Law Center Nov 9-14, by type


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Trauma and Community in San Jose

Nov12

by: on November 12th, 2016 | No Comments »

Trauma and Community in San Jose

Some drank. Some called in to work, sickened. Some wore black. Some sobbed. Some stayed up all night, unable to escape the pain and dread in their stomachs. Two therapists I know were flooded with crisis appointments. One of my students was on suicide watch. Those who were lucky had a community.

San Jose Public Library rally

The first community I turned to was my Facebook friends who provided these comforting words: “We must now be better. In France, after Hitler’s ascendancy, there was the Resistance. That must be us. Stand up. Protect the vulnerable. Volunteer locally. Donate globally. Say something when you see something. Be courageous. If we are the privileged, for goodness’ sake, for God’s sake, for our country’s sake, for our friends’ and families’ sake, for the least of these, use that privilege. If there is someone you don’t know, or understand, get to know them. Make friends, like kids do. The Muslim man, the trans woman, the Black little girl, the frightened little boy…”

Another friend reminded me, “I never thought I’d make it through the Reagan years but dancing and community and protest were certainly at the center.”

I Decided to Stand Up


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The Kapp Putsch and Modern Memory

Nov4

by: Michael N. Nagler on November 4th, 2016 | 2 Comments »

On March 13, 1920, right-wing elements of German society along with some military units, particularly the Freikorps, or volunteer corps, smarting from the humiliating conditions imposed by the victorious allies at Versailles, and alarmed by the mildly democratic policies of the year-old Weimar government, staged a Putsch (coup) in Berlin, led by Wolfgang Kapp and Walther von Lüttwitz. The Kapp-Lüttwitz Putsch was a resounding failure – in one respect. Kapp quickly declared himself Reichskanzler (sound familiar), but the Weimar leadership, already partly in exile, called on all Germans to strike. The resulting general strike was so effective that the putschists simply could not rule the country. In three days they themselves were in exile, or prison. The successful resistance has long held an important place in the canon of successful nonviolent actions catalogued by Gene Sharp in his pioneering works on nonviolence. Though it was marred by some fighting (and had a violent aftermath, as communists and labor unions tried to take over) it was in fact a classic example of the power of civil resistance to protect a democratic order from takeovers or invasions.

But that was not the end of the story. One putschist who had been flown in to Berlin to participate keenly watched the chaotic events unfold. His name was Adolph Hitler. He admired the energy and ruthlessness of the Freikorps, with their swastika-marked helmets, and noted the putsch leaders’ mistakes (including timing). Before long he set about appealing to the same anger Kapp and the others had manipulated, only more effectively, and played heavily on the ruthlessness. By 1935 he could triumphantly declare, Ich habe in fünfzehn Jahre die Deutsche Nation gerettet, durch meinen fanatischen Wille: ‘I have rescued the German nation in fifteen years through my fanatical will.’

There are two lessons from these chaotic events that we, too, can learn; in fact, we ignore them at our peril.

One. It definitely can happen here. While our democratic institutions are far more robust than those of the fledgling Weimar republic, which itself had been installed by a recent revolution, they are weakening under attacks now from all sides. If Donald Trump fails to win the presidency next week, by the grace of God, he has nonetheless gained shocking support, and done so by appealing to precisely the same unspecific indignation, xenophobia, scapegoat logic and inflated egos as Kapp and his “conservative” backers — not excluding the same dark hints of violence. If our democratic institutions are stronger than those of the fledgling German republic, our general culture is if anything more violent, thanks to the development (and abuse) of modern mass media — and the flood of weapons. Trump is failing at least in part, maybe entirely, because he is not the fanatical, ruthless, inhumane personality Hitler was — but who’s to say such a maniac could not appear next? We have had the shot across the bow of our democracy.

Two. Nonviolence is the way out. But nonviolence cannot simply mean you wait for the putsch to happen, then rush out into the street and non-cooperate. That is a stopgap — if it works. It has to mean a complete overhaul of the cultural factors that have led to our putting more fellow citizens in prison per unit population than any comparable democracy, having more guns than people and a higher rate of murder or suicide by orders of magnitude, a larger military budget than most of the world’s countries put together, and a foreign policy apparently incapable of any response but endless war. Throw in an addiction to media violence that indoctrinates the minds of children from the earliest ages, and the picture is not reassuring.

What is reassuring is that nonviolent alternatives to all these factors are already present, across the board. Economically and socially alternative communities are springing up all over, along with a sprinkling of “public benefit” corporations that work to a far more humane and inclusive bottom line and often are democratically owned, or at least managed, like Berrett-Koehler publishers, like Kickstarter, to mention two examples. Nonviolence is slowly being recognized as a subject for research and education (189 U.S. schools at various levels have peace studies programs, at last count, and thousands have at least one peace/nonviolence course). Civil resistance is being more often and sometimes more accurately practiced, as we’ve seen here from Occupy to Standing Rock, with many episodes in between that are not cited by the media. As nonviolence scholar Erica Chenoweth told me recently, “nonviolence is the technique du jourfor uprisings now.” And not just uprisings. A worldwide institution called Unarmed Civilian Peacemaking (or Civilian Protection, in any case UCP), descended from Gandhi’s concept of a Shanti Senaor ‘peace army,’ is operating in some of the most dangerous pockets of global violence — yes, including Syria — and to very good effect. UCP has been seriously discussed at the UN and received substantial support from some European governments (not American). And for the long term, perhaps this may be the most important of all: freethinking media, like what you’re reading right now. We should be learning about and supporting all these inspiring developments. What they’re up to, and why it’s working, has to be far better known and far more systematically developed; otherwise we might be heading for a particularly nasty case of history repeating itself.

This article appeared on Pace e Bene and was republished with their permission and permission from the author.

Professor Michael N. Nagler is the President of the Metta Center for Nonviolence and the author of The Search for a Nonviolent Future.

The Challenge of Connecting Dots

Sep16

by: on September 16th, 2016 | 7 Comments »

Alice Walton and Jim Walton, children of the Wal-Mart founder, at the 2011 Wal-Mart shareholders meeting. Each has assets of over $30 billion.

I am often haunted by moral questions or conceptual puzzles, sometimes for years on end. In the last couple of months, I made some leaps in my understanding about several such issues.

For many months now I was haunted by my inability to understand, from within, members of the Walton family, the owners of Walmart. This practice, of understanding from within, is one of the core foundations of how I do my work, both when engaging with people and when writing. I do not include anything analytical in it, because the analysis separates, and I am looking for connection, for the felt sense, the vibrant humanity. And I couldn’t apply it to the Waltons, because I couldn’t find a way to explain to myself how, as a Walton, I would live with the knowledge of having billions of dollars to my name while my full-time workers need food stamps to cover their most basic needs. I couldn’t fathom what I could only understand in terms of a colossal lack of care.

Last week, I finally put the pieces together and “solved” the puzzle. What I realized in a moment of sharp and instantaneous insight that came from nowhere and hit me at the core was utterly simple: the Waltons and Iseea different reality.

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Understanding Unconditional Love and Forgiveness from The Gospel of Simon

Sep1

by: Victor Narro on September 1st, 2016 | Comments Off

In my book Living Peace: Connecting Your Spirituality with Your Work for Justice (CreateSpace Independent Publishing Platform, 2014), I reveal how the life and teachings of St. Francis of Assisi shape my work for justice, teaching me the way of peace, love, humility, and service. I talk about how my Franciscan spirituality has been enriched by the teachings of spiritual leaders of other faiths, such as Thich Nhat Hanh, a Vietnamese Buddhist Zen Master, poet, scholar, and human rights activist.

John Smelcer’s new book, The Gospel of Simon (Leapfrog Press, 2016, also available in Spanish as El Evangelio de Simon), speaks of the concept of unconditional love and peace through action. The book is a powerful and vivid narrative account of an encounter two thousand years ago during a public spectacle where an itinerant Jewish preacher named Jesus was being brutally crucified and a man named Simon was being forced by a Roman soldier carrying out the crucifixion to help him carry the heavy cross through the crowded streets. Through Smelcer’s powerful storytelling narrative of that encounter and the relationship that developed between Jesus and Simon, this book is able to provide deep insights into the teachings of the Gospel, not so much from the approach of preaching, but as a story that provides us with invaluable lessons. This book is storytelling at its best, and it can apply to all faiths and spiritual teachings. The book’s simple and eloquent prose invites the reader to read it deeply with an open mind and heart.

For me as a social justice activist and scholar, what moved me the most is Smelcer’s emphasis, with much simplicity, on how our spirituality or faith can be a force for justice in the world. Faith is how we choose to live our lives, mindful that we dwell in the presence of a higher spiritual being – a higher good. It begins with the simple act of loving. Because there is a higher Goodness who loves you, you cannot have faith until you love yourself. Through a conversation between Jesus and Simon, this book teaches us that it is the inward expression of love that matters. You must look into your own heart. What you adorn your body with outwardly is of no consequence and does not prove love. The contents of your heart and your acts of kindness are all that matter. Compassion is the soul in action. Compassion triumphs because it is endless.


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Social Justice and Theater at a Time of Crisis

Jul14

by: on July 14th, 2016 | 1 Comment »

Augusto Boal at Riverside Church, NY City, in 2008

All of last week I was at a Theatre of the Oppressed (TO) training. I was drawn to the intensely evocative and provocative forms first created by Augusto Boal in the 1960s, designed to support marginalized groups in creating social change. Intuitively, I sensed these practices could support the rudimentary role play forms that are part and parcel of learning Nonviolent Communication (NVC) and dramatically (pun almost not intended) enhance NVC’s social justice applications.

This week became a thick, rich, powerful, challenging entanglement of the personal, the symbolic, and the political as a group of 36 of us from across many social divides and several countries grappled together with our experiences and all else that unfolded that week. By necessity of care for our agreement to protect the specifics of what happened in the room, most of the below is only about my own experiences and lens.

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Trump and the Truth About Bullying

Jul11

by: Charles Derber on July 11th, 2016 | Comments Off

Donald Trump is revealing inconvenient truths about bullying and American culture.

Adult bullies shape bullying by kids. Political leaders and major national institutions encourage bullying values. Despite the anti-bullying programs in schools, and the controversy about his own bullying, Trump’s success shows how deeply bullying influences kids and resonates among major sectors of the general adult public.

According to a major 2016 survey by the Southern Poverty Law Center (SPLC), teachers across the U.S. are reporting an alarming rise in bullying by school children against Latinos, Blacks, Muslims and other groups targeted by Donald Trump. Teachers say the bullies “seem emboldened” by Trump to taunt and insult while the bullied kids are terrified that they will be walled off, deported, or even killed.

The SPLC study did interviews with 2000 teachers. They received 1000 comments reporting heightened incidents of bullying explicitly in response to Trump’s rhetoric.

In New Hampshire, one high school teacher wrote that  “A lot of students think we should kill any and all people we do not agree with. They also think that all Muslims … want to kill us.”

A Wisconsin middle school teacher wrote that “At the all-white school where I teach, ‘dirty Mexican’ has become a common insult … Before election season it was never heard.”

A Michigan junior high teacher reported at a school assembly on bullying: “I had students tell me it [insults, name-calling, trash talk] isn’t bullying, they’re just ‘telling it like it is.’”

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We Can Stop This Violence

Jun17

by: Michael Nagler on June 17th, 2016 | 3 Comments »

During the G. W. Bush years a friend of mine lamented, “We have a war President, a war economy, and a war culture.” Yes on all three; but he might have gone on to add, the key is culture. If our culture did not promote violence the way it does we would not elect a war president, we would build our economy on very different, sustainable and just principles; we would find ways to avoid conflict and use robust, creative ways of dealing with it when it surfaced. In all this our belief system, or mindset is the key three-quarters and there are signs that we’re beginning to notice it.

I have been teaching, writing and speaking about peace for close to forty years; I founded a non-profit that long ago to educate people about nonviolence. I therefore do not make this statement lightly: I feel that we are beginning to see a breakthrough. If we widen the crack there may actually be a silver lining behind the mass shootings that took place last week in Orlando, the latest and worst we’ve yet endured.

The new awareness I’m referring to is admittedly slight, but it’s enough to make a three-quarter difference  if we seize the opportunity it represents. Two examples showed up in my local paper, the Santa Rosa Press Democratic on June 13th: the editorial board writes, tellingly, that nothing will stop these massacres “unless something changes in our culture, our conscience or our Congress.” On the same page, a cartoon by “Venn Detta” from theWashington Post shows Uncle Sam bowing his head (in grief ? shame? both?) before three circles labeled “Terrorism, Homophobia, Islamophobia.” They intersect a central circle called “Hate,” and the caption explains, “What ties it all together.” Why do I say that these might be signs that we’re turning a corner? Because up to now the responses to every one of these tragedies has followed a script, almost ritualized, and the one thing they have never included is any look at our culture or any attempt to probe some of its underlying forces. They have been at best irrelevant and at worst a sure way to provoke the problem. Most of them, to be sure, still are: statistics, “This is the largest number of victims in a mass shooting;” details, “Here are the names of the victims,” “Police are reconstructing the timeline,” and labels, they are “searching for the motive” so they know what kind of label to slap on the event, thus shielding us somewhat from its emotional impact. We’re being lead to relive the massacre instead of understand it.

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