by: Michael Lozano on July 29th, 2014 | Comments Off
Credit: New American Media
(Cross-posted from New American Media)
Editor’s Note: Young people in Los Angeles held a fast during the fourth week of July to call attention to the welfare of Central American children crossing into the United States. They are asking the Obama administration to take executive action to treat the children as refugees. The Obama administration is currently considering whether to make this change, according to The New York Times.
LOS ANGELES – Young people are once again leading the moral charge on a humanitarian issue that they say has been hijacked by politics.
Eight Los Angeles youth between the ages of 14 and 22 are fasting to call attention to the welfare of the tens of thousands of Central American children who have entered the United States to flee violence in their home countries.
Eighteen-year old Yamilex Rustrian says she decided to participate in the seven-day fast to remind the country whom the White House and Congress are seeking to deport: “These are children, not animals,” she said. “They still deserve to have human rights.”
The youth are spending their nights inside a giant white tent encampment perched on the grass lawn of historic Olvera Street in Los Angeles, hoping that Washington, D.C. politicians will consider treating the 50,000-plus children coming into the United States as refugees.
Attitudes toward the Central American children have clearly become politicized. Forty-six percent of Democrats support speeding up immigration proceedings even if those eligible for asylum may be deported, as do 60 percent of Republicans, the Pew Research Center reports.
But the fasters say they want to keep politics out of the discussion.
Avinu ve’ emoteynu sheh ba shamayim, tzur Yisra’el ve’ go’aloe
Our Father and Mother energies in the cosmos, the rock of Israel and our salvation,
Credit: Creative Commons
Bless all the peoples of the Middle East with peace, security, environment sanity, and a sense of being genuinely cared for by the world and by the God/dess of all flesh, however they conceive of this God or Goddess, whatever names or language they give to the ULTIMATE SOURCE OF LOVE AND MEANING IN THE UNIVERSE.
In this hour of war, violence, and pain, we reaffirm the humanity and decency of all the people on our planet, and our ability to see the humanity and God-presence in the Palestinian people, the Israeli people, and all people on the planet. We understand that each of the many sides of the conflicts tearing our world apart today have their own legitimacy, but we also know that violence cannot be the path to a peaceful and safe world. We may be outraged at the behavior of governments, political parties, or groups acting in hurtful ways, but we will not accept any attempt to generalize that righteous indignation into generalities about all people of a certain nation, race, religion, sexual orientation, or any other such grouping.
by: Lynn Feinerman on July 16th, 2014 | 7 Comments »
July 3rd, 2014, Rabbi Zalman Schachter Shalomi left his body, dying after a long, deep, and rich life. I consider Reb Zalman a teacher of mine…a master able to impart knowledge of an authentic Jewish tradition and practice.
Reb Zalman escaped the Holocaust in Nazi Europe and joined the Chabad Lubavitch movement in the United States. The Lubavitcher Rebbe chose Zalman to become a shliach, a messenger and “pied piper” to the great number of unaffiliated young American Jews in my generation.
He was the perfect messenger, an open hearted, open minded man who dropped acid with Timothy Leary, prayed with all others who prayed, and eventually was recognized by the Muslim community as a Sheikh, in addition to being world renowned as a Jew. His sweet, laughing, knowing soul shares a light-filled gaze with the Dalai Lama, in one of my favorite photographs of him.
My sense of Zalman was that he didn’t hate – ever. He’d been there and seen the Holocaust, lost most of his own loved ones. He even requested to be buried with ashes from Auschwitz – the notorious Nazi concentration camp and crematorium – because most of his family never got a proper burial. But he never expressed hatred or desire for revenge. In fact, this great soul had fled the flames and strengthened in reverence for life, love, and forgiveness. May the memory of his blessing take us all there as well.
by: Jonathan Wilson-Hartgrove on July 15th, 2014 | 2 Comments »
For every season, there is a message. “Do not be afraid.” “Let my people go.” “Take up your cross.” “I have a dream.”
In America today, I’ve come to believe, God’s Word for us is, “Go to hell.”
Unbeknownst to most Americans, our justice system changed radically in the late 20th century. Like most countries in the modern West, roughly one in a thousand Americans were in prison in the early 70s. Today, we incarcerate 1 in 107 Americans. Over 7 million adults are currently in jails, in prison, or on probation. More than 65 million US citizens now have a criminal record, while another 11 million undocumented people live outside the the law, subject to seizure and deportation.
Legal scholar William Stuntz has described the past 40 years as the “collapse of America’s criminal justice system.” Noting the ways “law and order” has landed more black men in prison today than were in slavery in 1850, Michelle Alexander calls it the “new Jim Crow.” Or, as Piper Kerman puts it, “orange is the new black.”
I have been struggling with how to respond to the current crisis in Gaza (and frankly, the craziness of so many things in the world right now – including the horrific reality that Obama is closing our doors to refugee children sending them back to their countries to face horrors unimaginable).
My heart is broken. At Shabbat services Friday night, as we sang a prayer for healing, my thoughts turned to all the victims in Gaza – images of their maimed and murdered bodies (that I had unfortunately seen on the internet) flashed before my eyes, resulting in tears running down my cheeks and sobs of sorrow and grief), just as I mourned the death of the three Israeli teenagers. I sometimes feel a sense of hopelessness at the current situation and know many people don’t have any idea what to do to stop this madness, nonetheless I am now working to expand our Network of Spiritual Progressives to help spread a different worldview and to bring a voice of compassion and empathy to the situation.
Israel, with its overwhelming power, has a moral responsibility to stop bombing Gaza. Israel is killing innocent civilians under the guise of wiping out Hamas when in fact, this sort of attack will only strengthen militant forces and voices in Palestine who will use the attacks to further their position that Israel (and “Jews”) are murderers and only care about controlling all of Israel and Palestine. In addition, this behavior by Netanyahu only perpetuates anti-Semitism and puts Jews at greater risk around the world. When the actions of the State of Israel are equated with the actions of Jews, Jews ultimately suffer.In fact, just today I read about pro-Hamas protesters in Paris trapping hundreds of Jews in a synagogue, chanting “Death to Jews” while throwing rocks and bricks at the synagogue. The police dispersed the crowd. The members left the synagogue – two were lightly injured. Anti-Semitism, like any form of racism, is always illegitimate. But when so many institutions of the organized Jewish communities around the world line up in solidarity with whatever military or political action the State of Israel takes, I can easily see how easy it is for some to equate the activities of the State of Israel with the entire Jewish people (unfair though that is).
by: Tikkun Community on July 12th, 2014 | 1 Comment »
We invited people in the Tikkun community to share some memories of their personal connections to Zalman. We cannot publish them all—so many hundreds of people pouring out their wonderful experiences and wishing to honor this great Tzaddik! So we’ve selected a representative sample.
I have so many memories myself I didn’t mention in the earlier piece I sent out. One that comes to mind as I read the Israeli press describing mobs of Israelis roaming the streets of Israeli towns and beating up Israeli Palestinians that they come upon, while the Israeli army blows up homes of “suspected terrorists” though they have no plausible connection with the horrible murder committed against 3 Israeli youth last week, and reading about the Palestinian youth murdered by Israeli settlers (according to the latest information from the Israeli investigators of that crime).
Zalman and I spent many months in Jerusalem some twenty years ago, and we were talking about the distorting influence on young Israelis of having to serve in the IDF for 3 years before they could go on to college or university. The activities of enforcing the Occupation, often brutal, always discriminatory and implicit racist, generate in these young people the need to justify to themselves the activities they’ve been assigned to do, and this in turn leads many of them to accept either racist or at least fearful stories of who the Palestinian people really are, ideas which then they bring back with them into their lives as citizens after their army service is finished (well, not really finished, because most have to serve a month each year in the reserves, mee’lu’eem, till they are forty).
So Zalman proposed that we try to create a mikvah ceremony for young people finishing their active duty at which we would both immerse them in the healing waters of mikvah and simultaneously urge them to leave behind the ethos of domination (what I subsequently began to describe as “the Right hand of God) and instead embrace the loving values of Torah, including the notion that vengeance is forbidden and that Jews are commanded to Love the Other (which in the case of Israel today means Love Palestinians—rather than oppress them and treat them in ways THEY experience as oppressive). We proposed this to the Rabin government as something that we’d need government cooperation to do, but Rabin had not yet made his turn toward recognizing the humanity of the Palestinians though he was formally trying to make peace with them, so our proposal was never accepted. Here, as in so many areas, Zalman’s creative genius to make use of Judaism’s treasure-trove of spiritual wisdom, was not fully appreciated.
May his memory be always a blessing!
Let’s use July 4 to celebrate all those who have stood up for peace and non-violence, social and economic justice, environmental sanity, human rights, and a world of love and generosity!
We at the Network of Spiritual Progressives invite you to create a local picnic to honor all those in the past and all those in the current world (including YOU) who have taken steps to move the world toward a more loving and just, peaceful and non-violent, environmentally sustainable and generosity-filled reality. Not just the famous people, though we’ll also honor the MLK jrs and the freedom riders and the women who were in the vanguard of the 2nd wave of feminism and the brave glbtq people who fought against homophobia, but ALSO the people who took risks at a smaller level, in their personal lives, possibly alienating friends or family or risking their professional or job advancement, or in other ways that you can tell us. So bring your stories to this celebration.
Here in Berkeley where our office is, we are inviting anyone in Northern California who wants a different kind of energy on July 4 than that of “rockets were there, the bombs bursting in air,” to come to an NSP (Network of Spiritual Progressives) picnic starting at2 p.m.at Picnic Area No. 1 of the Live Oak Park, 1301 Shattuck ave, Berkeley (look for us–you’ll find us in a somewhat hidden area). At2:30we’ll have vegetarian pot-luck. At3:30we’ll start the program and Achi Ben Shalom will lead the music. Please bring songs, poetry, your own stories of how you’ve stood up for peace, justice and/or environmental sanity, and your musical instruments to sing along! We’d welcome your political organization, synagogue, church, mosque or ashram to cosponsor this event with us–let us know! Later that night you’ll be invited to celebrate the Sabbath with Rabbi Lerner at his home at7 p.m.–an energy that will offset the noise of fireworks, at least partially.
by: Ben Theimer on June 15th, 2014 | 1 Comment »
Credit: Patheos Blog
How do we make sense of laughter? We all know its liberating power, but we also know its debilitating sting. On the one hand, laughter has the cumulative strength to tear down seemingly, immovable walls. On the other, it may be the last recourse for sanity, when those walls encroach upon us and overwhelm us. How then, can laughter be both generative—a force for life and power—and protective—a last and often weak defense against the hells of our world? Taking a Project TURN class inside a North Carolina prison got me thinking about Jesus and laughter.
After my fellow Duke students and I went through the metal detectors of the prison, we entered into the foreign world of clanking doors, multiple control centers, long windowless hallways, and dull, florescent bulbs. Our walk to the classroom took us at least ten minutes. Though we ascended floors, the disorientation of it all felt like we were descending into a dungeon. Halfway there, we walked by men who wore red jumpsuits—the classification for death row. It was a sobering walk, one of quiet conversations and occasional head-nods. There definitely wasn’t much or any laughter. But once we entered our classroom, we were greeted as guests (as if you could be a guest in prison) with warm smiles, friendly handshakes, and over time, the handshake to shoulder touch to concluding fist pump.