by: Valerie Elverton-Dixon on January 11th, 2016 | 1 Comment »
“God turned into an idol requires the shedding of blood.” —Gustavo Gutierrez
When we survey human history and the various societies that practiced human sacrifice, ritual murder, for the sake of the propitiation of some god, we ask: what god required such? Then, we congratulate ourselves that human moral evolution has brought us to a moment when we no longer purposely kill one or thousands to please some divinity. I say: not so fast. In the United States, we commit what amounts to human sacrifice at the rate of almost 90 men, women, and children a day to the god of the gun.
When we put our faith and trust in a created object to keep us safe, when that inanimate object becomes the source of our confidence, power, and even our self- respect, we have turned it into a fetish, an idol god. The problem with an idol is that its power is illusion and delusion. Holding a gun, we suffer the delusion that we are powerful, that we have some control, that we have evaded, for a moment, one important fact of the human condition: we are weak and vulnerable creatures.
Moreover, in the United States, people who worship the gun have lifted the second amendment of the Constitution to the level of holy writ. They use it to proof text the position that every American has a right to own a gun with few restrictions. They will not entertain the notion that the second amendment could be or ought to be repealed.
The problem with the idol god of the gun is that it is a dead object; it is an instrument of death. When we worship the gun we participate in the worship of death that derives its power from a constellation of lies, magical misdirection, smoke and mirrors that hide the deep injustice of a political-economy where one percent enjoys extraordinary wealth and everyone else lives on the edge of survival.
Make no mistake about it, gun violence, resistance to gun regulations, toxic them versus us politics, and income inequality are related. A political-economy that erodes the middle-class cannot tolerate unity among the various groups in society who, if they worked together, and voted their economic interests, would overturn that death-dealing system. Rather than working and voting in solidarity, various groups acquire weapons in the name of self-defense from stranger danger, self- defense from the dangerous Other. We are told that our lives and livelihoods are in jeopardy because the dangerous Other, the evil Other, wants to come and take our possessions and harm our families. In this political season we are told that we need to keep our guns to defend ourselves against mass shooters, terrorists, and even from a tyrannical government.