by: Timothy Villareal on November 12th, 2013 | 1 Comment »
Karl Plank, a Jewish literature and thought professor at Davidson College, penned those words for his section of the book Merton and Judaism, an excellent multi-author examination of Cistercian monk Thomas Merton’s relationship with Judaism, including an examination of his correspondence with his contemporary, Abraham Joshua Heschel.
Plank is on to something mighty big with the quoted passage: namely, the strong tendency in Christendom to contort the very concept of love itself into a personal power tool. As if Person A (the high and mighty Christian) is a spiritual masterpiece, oozing with divine love, almost selfless, and Person B (Person A’s peer) is just a lowly, selfish desperado, lost and confused, and in need of Person A’s oh-so transcendent love and wisdom. Of course, the whole relationship or interaction between Person A and Person B has nothing whatsoever to do with real love, but is rather part and parcel of Person A’s gambit to assert their dominance – moral, spiritual, you name it – in their social universe.
Person B is merely the conduit to achieve that end.
Gay Catholics who are sick and tired of the never-ending “love the sinner, hate the sin” claptrap from Catholic clergymen would do well to meditate on Karl Plank’s insight into Christian-Jewish relations and, I would certainly argue, apply it to what is now and has been happening between gay lay Catholics and Catholic priests, and the bishops in particular. Namely, the former becoming nothing more than conduits for the latter’s efforts at the self-purgation of their own homosexual desires.