Through the years we’ve published many articles in Tikkun from Bill McKibben, perhaps the most respected activist-environmentalist. McKibben founded 350.org to highlight the dangers we face now that we are far past the largest amount of carbon that can be sustained by the planet (350 ppm). The abbreviation “ppm” stands for “parts per million,” which is simply a way of measuring the ratio of carbon dioxide molecules to all other molecules in the atmosphere. Many scientists, climate experts, and progressive national governments agree with Dr. Hansen that 350 ppm is the highest “safe” level of carbon dioxide. We join McKibben in recognizing the current environmental crisis as an emergency.
Scroll down to read McKibben’s suggestion of one action that Tikkun readers, NSP members, and our allies can take in the face of this emergency: a massive demonstration challenging global warming.
Below McKibben’s note, I have also included my own response to his suggestions, along with an explanation of the NSP’s longer-term strategy on climate change. Please share this whole exchange on your website, on your Facebook page, and through other social media, and send it to everyone you know!
Divest from Fossil Fuels: A Note from Bill McKibben to Tikkun readers, members of the Network of Spiritual Progressives, and our friends and allies
Tikkun readers don’t need my financial advice – I’m not exactly a stock market guru. Still, I did write the first book for a general audience on climate change (way back in 1989), and I did found the first big grassroots climate campaign (350.org), so perhaps I can make a few observations about why the fossil fuel divestment effort has become the fastest-growing effort of its kind in history, according to Oxford University. And about why we need your congregations, your colleges, and your cities to join in this effort.
1) The fossil fuel companies aren’t normal companies. In the last few years we’ve come to understand that they have five times as much carbon in their reserves as we can safely burn if the world is to meet its agreed climate target of limiting rises in temperature to below 2 degrees. That is to say, if they carry out their business plan, the planet tanks. There’s no longer any real dispute about this – everyone right up to the World Bank has confirmed the math.
2) What this means in turn is that if you hold these stocks you in effect are wagering that the planet will do nothing to limit climate change. If we tried as a world to meet that two-degree limit – if we followed the principles put forth by all our leading religious and scientific bodies on this issue – the value of these stocks would plummet. HSBC, the world’s second-biggest bank, found that the values of these stocks would be cut in half by effective climate action.
Tikkun‘s supplement to the traditional Passover Seder Haggadah is not just for Jews – it will move spiritual progressives both secular and religious. Please feel free to read it and make copies of it for your own use! As we’ve said in Tikkun many times, the particularism of Judaism is a universalist message, albeit one that has been hard for many Jews to hold on to through thousands of years of being subject to abuse, and our Seder Haggadah supplement explores that irony. So check it out at tikkun.org/passover.
Below you can read writings by three spiritual progressives – Jonathan Granoff, Shari Motro, and Rabbi Arthur Waskow (one of the most creative thinkers in the Jewish Renewal movement) – who further elaborate on universal messages emerging specifically from Jewish customs and practices.
Dear Tikkun Ally (aka Tikkunistas–people committed to healing and transforming our world),
I’m pleased to announce the appointment of Cat J. Zavis as Executive Director of the Network of Spiritual Progressives. As the politics of 2014 unfold in the U.S., Canada, Western Europe, Russia, the Ukraine, South and Central America, Australia, Israel, Palestine, Africa, Iran, India, and China, you will undoubtedly see how very badly the world needs the ideas and energy of the Network of Spiritual Progressives!
Cat J. Zavis is an attorney who started the Bellingham Washington chapter of the Network of Spiritual Progressives. In the past 7 years, she has focused her practice in the areas of collaborative divorce and mediation for couples considering or going through a divorce process. She previously served as a staff attorney for the Northwest Women’s Law Center in Seattle, and as an attorney with the Public Defender’s Association in Seattle. She has a Master’s in Gender Studies from the University of British Columbia and teaches Empathic (or Nonviolent, Compassionate Communication) to parents, attorneys, mediators, spiritual centers, teachers, couples and students. In 2009, she won the Whatcom County Peace Builders Award for her business.
Know any physicians or other health care professionals who might want A New Bottom Line in Medicine – one that is more about love, caring and recognition of the humanity of those whom they treat? If so, introduce them to The Network of Spiritual Progressives’ Transformative Medicine Taskforce. Here I offer an idea of what Transformative Medicine could be about. So send this to any doctors you know, post this on your Facebook or other social media, and invite docs (including chiropractors etc.) to contact Cat@spiritualprogressives.org if they are in agreement and want to work with our Transformative Medicine.
There are two dimensions of medicine and health care that will be transformed when the New Bottom Line of the NSP–Network of Spiritual Progressives– becomes the guiding principle for our society: how medical services are distributed and what the content of a spiritually informed medicine will be (that is, how we sustain and repair health).
One thing I’m sure of is that media accounts available in the United States are so tainted by anti-Russia and U.S. nationalist and capitalist interests that we have no idea of what is really happening in Ukraine.
It is clear that the U.S. involvement is not “out of the blue,” but part of an ongoing campaign to increase NATO power and Western economic penetration of the countries surrounding Russia, stimulating for some Russians reminders of the previous trauma of being attacked by the Nazis and others through the Ukraine, where pro-fascist, anti-communist and anti-Semitic sentiments ran strong and welcomed foreign interventions. While we at Tikkun have some doubts about parts of the analyses by Robert Parry and Norman Solomon presented below, I am sharing them because they have the advantage of momentarily challenging the dominant discourse, though in ways that represent its own peculiar perspective. And they do have some plausibility – we know that much of the neo-con perspective on the world is based on an amalgam to two somewhat different commitments that have been welded together:
1. The neo-cons whose primary goal is to maintain and expand the U.S. economic and political empire, and
2. The neo-cons whose primary goal is to protect Israel and destroy all of its potential enemies– a list that grows longer and longer as long as Israel retains its dominance over the Palestinian people and denies them fundamental human rights.
My comrade from the 1960s Tom Hayden has an important perspective on the current conflict in Venezuela that you won’t get from NPR or most of the media, much less from the politicos who every day send you emails begging for your money. We at the Network of Spiritual Progressives support an extension of democracy both to countries around the world and also to us in the U.S. — please read our “money out of politics” plan called the ESRA (Environmental and Social Responsibility Amendment to the U.S. Constitution). Until it has mass support in this country, there is no stopping U.S. corporations and the super wealthy from getting their way both here in the U.S. and around the world.
Here’s how Hayden’s piece, “The Urgency of Venezuela,” begins:
It’s difficult to grasp the facts behind the murky fog of Venezuelan crisis. Based more or less on intuitions, but also credible documents, some blame most of the crisis on the CIA. Some national security types, abhorring populism, claim that the Venezuela state is consolidating dictatorial power precisely by winning so many elections! Others, while friendly to Venezuela, blame the Caracas government for failing to address the problems of violent crime and economic malaise.
President Barack Obama may or may not know what various US operatives are doing. We have seen evidence of a “state within the state” before, going back as far as the CIA’s operations against Cuba. In Obama’s time, the president correctly named the 2009 coup in Honduras a “coup”, and then seemed powerless to prevent it. At his first Summit of the Americas, a friendly Obama shook the hand of Hugo Chavez before Obama’s top adviser tried to sabotage the warming of relations.
(Ariel Sharon/ Credit: Creative Commons)
The media has no problem focusing on the petty offenses and sexual infidelities of public figures but seems unable to acknowledge when some have engaged in or abetted human rights abuses or inflicted pain, violence, or murder on civilians. So we’ve been subjected to the iconization of Richard Nixon, Ronald Reagan, and — since his death earlier this month — of former Israeli prime minister Ariel Sharon. Of all the murders he ordered, the one that sticks out most in my mind is the first set, in which he ordered his clandestine military unit in the early 1950s to take revenge on Palestinians who had been crossing the Armistice lines of 1949 in order to reclaim land that had been theirs before the Israel’s military victories that pushed hundreds of thousands of Palestinians out of their homes. To terrorize the Palestinians, his unit entered and massacred a Palestinian village, setting fire to homes in which primarily women and children perished.
What is equally egregious is the media’s repeating of the lie that Ariel Sharon was on the verge of reducing West Bank settlements when he died, a follow-up to his supposedly peace-oriented move to remove the Israeli settlers from Gaza. But as Sharon’s close assistant and adviser Dov Weinglas explained to the leaders of the Settlement movement, the withdrawal of 5,000 Israeli settlers from Gaza was a strategic move aimed at undermining international pressure to remove settlers from the West Bank. But how could Sharon be sure it would play out in that way? Simple: instead of negotiating the withdrawal with the Palestinian Authority, he would insist that there was “no one to talk to” among Palestinians, and that therefore Israel would simply unilaterally withdraw, thereby assuring that Hamas, which had taken control of Gaza by eliminating the representatives of the Palestinian Authority, would then be in control of Gaza. Yes, from the standpoint of undermining international pressure on Israel to end the settlements, this was a brilliant cynical move. But it was the opposite of a move designed to bring peace. With Hamas in charge of Gaza, the rage of Palestinians would be given full expression, and then Israel could say, as it subsequently did, “see, we gave the Palestinians Gaza and all they did was to use it as a base to attack Israel.” A fuller discussion of this appears in my 2012 book Embracing Israel/Palestine. But the central point is this: Ariel Sharon was the father of the settlement movement, and his ideological and practical political moves were all about holding on to the West Bank as part of Israel. He was not a closet peacemaker, and the attempts in the media to portray him as such were nothing short of bizarre.
Pete Seeger performs at the Clearwater Festival in 2007. Credit: Creative Commons/Anthony Pepitone.
I could scarcely believe my ears when staff members at Tikkun told me that Pete Seeger had just called to ask if he could perform at the first national Tikkun conference in New York City in 1988. I had raised my son on Seeger’s music, and had myself been moved by some of his radical songs. He was already a legend, and I was already a fan when I was in high school.
Seeger understood that the kind of Judaism we espoused was rooted in the universalist and prophetic tradition that had led so many Jews to become deeply involved in the movements for peace and social justice – not the chauvinist nationalism that was becoming dominant in large sections of the organized Jewish community – and he told me that he had followed my case in the 1970s when the Nixon White House had indicted me (at that time I was a professor of philosophy at the University of Washington) for organizing anti-war demonstrations. The trial was called “The Seattle Seven,” and eventually all charges were dropped after spending some time in federal penitentiary for “contempt of court” – a charge overturned by the 9th Circuit Federal Appeals court.
Seeger became a fan of Tikkun and a supporter of our activities, and his appearance at our conference was one of the highlights of the event. Even Jewish folksinger Rabbi Shlomo Carlebach, who also performed at that conference, told me he felt joy and awe at Seeger’s presence at the Tikkun conference.
Credit: Partners for a Progressive Israel
Shula Aloni was the most principled Israeli elected official I ever met, a champion of the downtrodden and a fearless fighter for the rights of Palestinians. So I was very delighted when she agreed to speak at Tikkun’s “Strengthening the Peace Forces” conference that we convened in Jerusalem in 1991 and a subsequent conference in 1994 which we convened at Columbia University. As the preeminent leader of the Ratz (later Meretz) political party, the primary electoral vehicle for the Israeli peace movement, Shula was perceived to be the spokesperson for all of us who sought peace and reconciliation with Palestinians.
Sadly, Shula had an understandable but, in my view, counterproductive religiophobia that led her to antagonize not only the ultra-orthodox, but also the “traditional” Israelis who, while rejecting the extremism of the ultra-orthodox, nevertheless felt a deep commitment to Judaism. In this she was completely aligned with the majority of people in the Israeli peace movement who shared her disdain for “the religious” and never made any attempt to articulate their peace and justice message in the language of the Jewish tradition, though that tradition had a wealth of peace and justice traditions upon which they could have drawn to show that reconciliation with the Palestinians and social justice for all the citizens of Israel were goals mandated by Judaism itself, and provided a foundation for a rigorous religious critique of the West Bank settlers and ultra-orthodox fundamentalists. Without this dimension, the Israeli Left (and the same could be said of most of the Americn Left) dug itself into an isolation far greater than the isolation it would have in any event generated simply by championing the rights of Palestinians and fighting for social justice for all Israeli citizens (For a different view of Meretz, read Ronit Matalon’s article praising Meretz). It should also be said that I have great respect for Meretz and for the moments that it has been one of the few Jewish voices in Israel with any kind of broad support that has been willing to stand up unequivocally for peace and justice.
(Credit: Creative Commons)
Heather Linebaugh’s personal account of her work on the US drone program gives one set of reasons for why that program should be stopped immediately:
The US and British militaries insist that this is such an expert program, but it’s curious that they feel the need to deliver faulty information, few or no statistics about civilian deaths and twisted technology reports on the capabilities of our UAVs. These specific incidents are not isolated, and the civilian casualty rate has not changed, despite what our defense representatives might like to tell us….We always wonder if we killed the right people, if we endangered the wrong people, if we destroyed an innocent civilian’s life all because of a bad image or angle.
She goes on to describe how it’s not only those who are physically harmed by the drones who are victims:
…here’s the thing: I may not have been on the ground in Afghanistan, but I watched parts of the conflict in great detail on a screen for days on end. I know the feeling you experience when you see someone die. Horrifying barely covers it. And when you are exposed to it over and over again it becomes like a small video, embedded in your head, forever on repeat, causing psychological pain and suffering that many people will hopefully never experience. UAV troops are victim to not only the haunting memories of this work that they carry with them, but also the guilt of always being a little unsure of how accurate their confirmations of weapons or identification of hostile individuals were.
Of course, we are trained to not experience these feelings, and we fight it, and become bitter. Some troops seek help in mental health clinics provided by the military, but we are limited on who we can talk to and where, because of the secrecy of our missions. I find it interesting that the suicide statistics in this career field aren’t reported, nor are the data on how many troops working in UAV positions are heavily medicated for depression, sleep disorders and anxiety.