by: Rabbi Michael Lerner on October 16th, 2015 | 8 Comments »
A prayer and an analysis from Tikkun/NSP (please post this on your social media and your web page, tweet about it, and circulate it widely–you have our permission)
As we watch in horror as violence in Israel and Palestine escalates and there continues to be needless and senseless killings, we offer a prayer of love, compassion and strength.
May Israelis and Palestinians find the love that resides deep in their hearts and pulses through all of us, the love that cries to us from the loving energy of the universe to love the “Other,” the “Stranger.” This is a love that can be hard to access and find and yet it is a never-ending, all pervasive love that encourages and calls us to stand-up for the well-being of each other, for the security of all, for justice for all, for peace. May the Israelis and Palestinians use this well-spring of love to overcome their fears and stand for a new future.
May the Israelis and Palestinians find the compassion that lives in each person but that is often suppressed in times of fear and anger and learn to ask the questions that so many seem afraid to ask. What would cause a young man or woman to kill a stranger? What fear, what sorrow, what pain lurks in the dark crevasses of their hearts? How can we begin to heal the pain, the sorrow, the loss? Where can we start?
May the Israelis and Palestinians access the strength that permeates the roots of Mother Earth and embolden them to demand a different future. To cross divides and build bridges that flow with human beings coming together opening their hearts to each other with generosity and love and work together towards peace and reconciliation.
We bow our heads in sorrow, in grief, in angst and even in rage that innocent lives are being lost on all sides and pray for a healing and reconciliation.
This prayer was written by Cat Zavis, the Executive Director of the Network of Spiritual Progressives
So where did all this violence in Israel and Palestine come from? Where shall we start? If you want the big historical picture from 1880 to the present moment, you’ll get two very different narratives depending on who is telling it. In my book Embracing Israel/PalestineI try to tell the story in a way that is sympathetic to each side, and critical of each side. The truth is that each side has at times been cruel and unreasonable toward the other.
But if you focus on the past few decades, the reality is that both people are currently suffering from Post Traumatic Stress Disorder–the Jewish people from the trauma of living as a homeless people for some 1700 years, many in a Christian Europe that blamed us for killing their messiah/god or in Muslim countries in apartheid-like powerlessness, eventually culminating in the murder of one out of every three Jews alive at the time from 1939-1945; and the Palestinian people from the Naqba or disaster of having 800,000 driven from their land in 1948 during Israel’s war for independence and then those who remained being conquered in 1967 and living under Occupation or blockade ever since for the past 48 years. While the Israeli army has been occupying the West Bank, what in 1948 was originally in 1948 800,000 Palestinian refugees living in exile have grown to 4 million, many of them living in some of the worst conditions anywhere on the planet, often treated horribly by the Arab countries where they live in refugee camps. Meanwhile, Israel has provided economic and political incentives to Jewish Israelis to move to the West Bank, build settlements there that, under the protection of the Israeli army, have seized Arab lands and expanded and appropriated the water resources while Arab Palestinians have had desperate water shortages. Many of them go not because they want to oppress Palestinians but because they can live in comfortable villas on the hills overlooking Palestinian villages in comfort they could not possibly afford elsewhere in Israel. But once there, most refuse to listen to the stories of Palestinian suffering, and their role in sustaining that, instead, like most Israelis, stuck in the stories of past Jewish suffering, and seeing themselves as victims rather than as perpetrators. PTSD clouds the vision of even the most decent among them.