It’s a sad day in Wisconsin. Yesterday afternoon in less than two hours, our Republican Senators — after insisting for a month that their union-busting law was needed because the state was broke — separated the collective bargaining sections of the bill from the financial parts and then passed it. They no longer needed a Democratic Senator for a quorum, since the bill was no longer ostensibly about finances! They unmasked themselves with this political maneuver. Now everyone can see that it never was about the money. It was an attack on workers’ rights all along. And despite massive protests last night and today, the Republican Assembly passed the bill as well.

Many of us thought Republican legislators were shoving an undemocratic bill down our throats three weeks ago. But at least they gave us six days (a ridiculously short amount of time) to think and talk about it then. Yesterday’s two hours of discussion breaks that record by a yard. The upshot of all this is that 60 years of workers’ rights have been swept away using undemocratic methods for an undemocratic outcome (there will probably be a lawsuit about the tactics). This is especially hard to take, since polls show that anywhere from 65% – 74% of Wisconsinites believe that public workers should have the right to organize.

I led a nature divination workshop in the University of Wisconsin Arboretum a few years ago. I asked the group first to ground and center, then remind themselves of their oracular question, and then simply look around at the marshland where we had gathered. One woman decided to ask two questions rather than just one.

She stationed herself on a boardwalk overlooking the marsh, closed her eyes and asked: “How can I find the time and energy to enjoy my life, given the fact that I am extremely busy with work right now?” When she opened her eyes, she immediately noticed the swaying grasses and rushes in front of her and realized that she, too, could be flexible like these plants. She could go with the flow and fit pleasure into the small cracks in her work life.

Then she closed her eyes again and asked: “What should I do about my nephew?” Opening her eyes on the same scene less than a minute later, she noticed a large tree in the middle distance that appeared sturdy and deeply-rooted. Yes, she thought to herself, I could provide this teenager with the kind of stability this tree represents if I open my home to him.

My student’s experience exhibits the extent to which her insight depended on her own perception. Because she was looking for different types of feedback, at the same place and at almost the same time, she noticed two very different images.

To see more divination cards, visit the Tikkun Daily Art Gallery.

This is exactly the type of experience I wanted to foster when several years ago I proposed a project to my daughter, the painter Linnea Vedder. My idea was a deck of divination cards that helps people access their own insight. Linnea illustrated the cards and I wrote the accompanying book. We call it The World Is Your Oracle.

Last Thursday July 15th Fran Luck interviewed Abby Scher and me about right-wing “feminism.” I wrote about it after our talk, and I just wanted you to know that you can hear us at http://archive.wbai.org. Just scroll down the page until you come to the “Joy of Resistance” on Thursday July 15 at 11:00am (the listing is in reverse chronological order). The first half of the show concerns current news about women around the world, and the interview begins at 31:17 (i.e. 31 minutes and 17 seconds into the program). Hope you enjoy it.

NWP members picket the White House in 1917. The banner reads, "Mr. President, How Long Must Women Wait For Liberty."

This morning I had the pleasure of talking with Fran Luck on WBAI-FM , a Pacifica affiliate in NYC. Fran hosts the “Joy of Resistance,” a show that covers “the ongoing and world-wide struggle for the full liberation of women–as it continues to unfold dynamically in every country and culture on the planet.” She had read my original post about Sarah Palin and wanted to interview me about the parallels I saw between Palin’s “feminism” and the Nazi militants, about whom I wrote part of my dissertation. It was a great conversation.

I’m a conversation junkie. Nothing gets my mind going like talking with a knowledgeable person. That’s part of the reason I love Tikkun Daily. I interact with smart, informed folks who are just as interested as I am in the topics I write about.

Fran’s interest in my post was piqued by the fact that a group of women calling themselves “feminist” existed during the Third Reich. She brought Abby Scher into our discussion, because Abby has been researching women on the American Right for quite a while and edits “The Public Eye,” a quarterly publication that tracks right-wing movements.

Bonobo in the wild

Journalism about biology often tells us more about our cultural assumptions and prejudices than about the science itself. Nicholas Wade’s most recent article in the New York Times about chimpanzees is no exception. After introducing us to John Mitani, the main chimp researcher in his piece, Wade says

Most days the male chimps behave a lot like frat boys, making a lot of noise or beating each other up. But once every 10 to 14 days, they do something more adult and cooperative: they wage war.

When I read those sentences, my mouth dropped open. My definition of cooperation doesn’t encompass war. In fact, cooperation and conflict are opposites as far as I can tell. And if I were a “frat boy,” I would have some difficulties with Wade’s initial comparison. In fact, as an adult human, I have a problem with all the assumptions that undergird Wade’s article.

Sarah Palin has been drawing attention to herself again lately, this time by calling herself a feminist. Although I think it’s usually best to ignore her, in this case, I have to respond. Writing a dissertation on Nazi propaganda, I discovered — to my utter surprise and horror — that there were women in the National Socialist party who by the standards of their day would have been considered feminist. Seeing Palin in the light of their history ushers us into a better understanding of this controversial figure.

My dissertation, was entitled “Motherhood for the Fatherland,” and it concerned propaganda about women and their place in society written by Nazis of many stripes. In my research, I unearthed Die deutsche Kämpferin — best translated as The German Woman Warrior — a magazine published by a group of Nazi women. These writers were conservative, racist, anti-Semitic, and had bought into the Social Darwinist understanding prevalent among the Nazis, but they disagreed with their bosses about women. They believed that women like themselves should have a piece of the Aryan pie. According to the articles in this publication, the Nordic “race” had a tradition of equality between the sexes, something this group wanted to re-establish as the basis of Nazi society. Without women’s contribution to the fatherland, these female militants believed that the German people wouldn’t flourish.

You may remember that I wrote about “Earth Day at 40″ a couple of weeks ago. Since then, my brother-in-law has put a video of my sister Amy Vedder‘s presentation online. It’s worth a look — with great photos and description of some of the innovative approaches Amy has developed over the last 30 years to successfully preserve animal species and their habitats.

Amy, who is now senior vice president of the Wilderness Society, offered three examples of her successful projects during this talk. The most dramatic was setting up the Mountain Gorilla Project in Rwanda in the late 1970s. What she and her husband Bill Weber discovered was that the Rwandan people had no connection with the gorillas in their land, to the point that they asked why these two Americans weren’t studying American gorillas. The Mountain Gorilla Project, described in Amy and Bill’s book In the Kingdom of Gorillas, established a win-win situation for the people and the animals in Rwanda, giving jobs to Rwandans who lived near the Virungas National Park, bringing hard currency into this 3rd poorest country in the world, and giving the people pride in the gorillas that lived only in their country and nearby. It was perhaps the first ecotourism project in the world.

CONSERVATION, CONNECTIONS By Dr. Amy Vedder from luciano M on Vimeo.

All eyes are on big oil these days, and for good reason, with possibly the worst oil spill in history happening as we watch. But coal, the other fossil fuel, is by far a worse culprit in the long run. From mining to processing to transportation to burning to disposal, coal has more environmental impacts than any other energy source. And we’re burning it everywhere in the U.S. — often without pollution-control equipment — even on our college campuses.

Here in Wisconsin, a large percentage of our electricity has been produced with coal. That’s why I’ve been excited to see the University here in Madison shifting from coal to natural gas and biomass. After a successful lawsuit by the Sierra Club in 2007-2008, Governor Jim Doyle decided to convert the university’s power plant rather than simply installing scrubbers to reduce air pollution emissions. This was a part of Doyle’s Clean Energy Jobs Act (which unfortunately was not passed during this session of the legislature), aimed at producing 25 percent of the state’s energy from renewable sources by 2025.

Once the governor’s decision was made, UW scientists from the Wisconsin Bioenergy Initiative and the College of Engineering jumped in head first, enthusiastic to create a model power plant for others to imitate. By investing $250 million to produce a cleaner and safer environment, the UW will become the first major research university in the country to completely eliminatethe use of coal for energy. Unfortunately, other UW administrators seem to be dragging their feet. According to the Sierra Club, coal-fired plants at campuses in Eau Claire, La Crosse, Stevens Point, and Stout are currently violating the Clean Air Act.

We had much to celebrate at “Earth Day at 40.” But, of course, we had much to concern us as well. The good news is that whenever we touched on “global weirding,” water rights, or any number of other environmental issues, someone at the conference offered ideas or solutions. These ranged from the most massive — a new electric grid across the United States — to the smallest and most local — digging up your lawn and planting raised beds with vegetables.

And there was even better news — we all left the conference fired up to make a difference! I’m just sorry we didn’t use that new-found energy to walk the few blocks to the capitol and demonstrate for the “Clean Energy Jobs” bill, which the Wiscsonsin legislature didn’t pass the next day!!!!

Author Margaret Atwood, Activist Robert Kennedy, Jr., Wilderness Society President William Meadows, UW-Madison History Professor William Cronon, and Gaylord Nelson’s daughter Tia Nelson, who is the executive secretary of the Wisconsin Board of Commisioners of Public Lands, all spoke, giving rousing speeches and words of warning (or were those words of “warming,” as I originally typed?). Almost all of these talks will be online at the Nelson Institute website in the next few weeks. I’ll let you know when. But until then, here are some highlights.

Gaylord Nelson, father of "Earth Day"

Spending the last two days at the “Earth Day at 40″ conference has made me proud to be a Wisconsinite. There are many reasons why Wisconsin gave birth to Earth Day forty years ago. But the most important can be summed up in four names: John Muir, Frederick Jackson Turner, Aldo Leopold, and Gaylord Nelson.

What an earth-loving tradition these four men created! John Muir — who grew up in Portage, Wisconsin and attended the University of Wisconsin — went on to found the Sierra Club, help protect Yosemite Valley, and urge us all to passionately engage with wilderness. As opposed to Muir — who immigrated from Scotland — Frederick Jackson Turner was born in Portage, Wisconsin. Like Muir, he studied at the University of Wisconsin, to which he returned as a professor. He’s best known for his “frontier thesis,” which suggested that Americans were formed by their experiences on the frontiers of our continent. His insight that a people and their culture could only be understood in connection with the land they inhabit has proven pivotal to what became the environmental movement years later.

Permaculture is a movement whose time has arrived. We’re all concerned about “global weirding” (climate change), and according to Starhawk, permaculture offers a set of simple solutions to this problem. In my last post (and the accompanying video), Starhawk talked specifically about how permaculture would sequester carbon in the soil.

Carbon Farmers of America is a group that’s taking this issue seriously. Star explained that they’re funding research to discover the best practices for large-scale building of soil and paying farmers for every ton of carbon dioxide they capture in new topsoil by marketing carbon sinks to the public to fund the work. Topsoil has the capacity as a carbon sink to capture the excess carbon in our atmosphere. And our soils desperately need that carbon. So this group is creating a win-win situation, really taking the permaculture saying “Pollution is the solution,” and applying it directly to “global warming” and topsoil depletion.

Permaculture for Starhawk is a practical application of Paganism. This is the link that connects the Goddess(es) and our vegetable gardens. The Goddess, as we know her within Wicca and other forms of Paganism, represents the cycles of birth – growth – death – decay – and regeneration, exactly the cycles that permaculture deals with in a more pragmatic way.

To say that the Goddess is sacred doesn’t mean you have to believe in something outside of yourself, according to Starhawk. It simply means that you need to shift your attitude towards viewing these natural cycles as amazing, even miraculous. Spiritually, we need to pay attention to how they’re happening around us all the time. They are the ways we connect with each other most deeply and with all other life forms on the planet. If we approach them with awe, reverence, and respect, these natural processes will lead us into ways of living and working that will create more health, abundance, beauty, and biodiversity as well as more joy and freedom on the planet. And if we don’t, Starhawk admonishes, we’ll get the mess we’re in today.

Starhawk was generous with her time while she was here in Madison a month ago. She granted me two interviews, the first about Palestine and the second — which I will begin to post today now that I’m back from my vacation — about permaculture. For those of you who don’t know her, Starhawk is the best-known Wiccan author alive today. She’s published eleven books, including The Spiral Dance, which introduced many of us to Wicca. From the beginning of her career, she’s been very involved as an activist, and since the 1990s she’s been most active in promoting permaculture.

Star came to permaculture as a natural outgrowth of her Paganism. After many years in the Goddess movement — where we declared that the Earth was a sacred, living organism that manifests Herself in the cycles of birth, growth, death, and regeneration that occur in all of nature, including our own human culture — Star discovered permaculture. She soon realized it was a practical application of her spiritual path.

Human Rights Watch (HRW) has accused Israel of increasing its arbitrary repression of Palestinian non-violent activism lately. Abdullah Abu Rahma’s arrest — which I reported on in the second segment of my interview with Starhawk — is part of this crack-down in Bil’in, Nil’in, and Ramallah, where grassroots demonstrations have begun to mobilize Palestinians, Israelis, and international solidarity against the wall being built between the occupied territories and Israel. According to HRW,

Israel is building most of the barrier inside the West Bank rather than along the Green Line, in violation of international humanitarian law. In recent months, Israeli military authorities have arbitrarily arrested and denied due process rights to several dozen Palestinian anti-wall protesters.

Starhawk believes that the Israeli government fears this non-violent resistance more than the violent action they’ve contended with for years. Why? Because the government knows the movement’s power to shift public opinion and mobilize people against Israeli injustice. These grassroots efforts undermine several pillars of Israeli control in the occupied territories, according to Starhawk, and start to shatter the story that Palestinians are all evil terrorists.

Like most Jewish kids in postwar America, Starhawk grew up believing that Israel was the salvation of the Jewish people. She collected pennnies to plant trees in the Holy Land, learned Israeli folk songs and Israeli dances, and dreamed of going to Israel. At 15 she finally attended a Zionist program in Israel.

Star believes that she was raised with a compelling story — that Jews were kicked around for 2,000 years, almost exterminated in the Holocaust, and out of those ashes, finally got their own land again. “And by God,” she adds, “nobody’s going to take an inch of it away from us.” This is a persuasive story for many people, according to Starhawk. But unfortunately, the Palestinians aren’t in it.

For Starhawk, as for many American Jews of her age, it was painful to face the injustice that Israel was carrying out against the Palestinian people. Star senses that much of this injustice stems on a deep psychological level from an inability to see the Palestinian people as people — with their own humanity, their own rights, their own desires and flaws. Denying Palestinians that full range of humanity — and acknowledging that their ranks include the good, the bad, the vicious, the kind, the compassionate — is at the root of the unjust treatment they receive. Seeing every Palestinian as a suicide bomber who wants to kill an Israeli will not resolve this conflict. Nor will denying the existence of the Palestinians.

Starhawk hopes that another compelling narrative will begin to take the place of the one that she grew up with. This is a tale that’s very familiar to readers of Tikkun. It’s the story that Judaism stands for justice, for the regneration of the world, for tikkun olam. This, too, is a powerful story. And Star believes that if we can call people back to that story — as painful as it is to face the truth of what Israel has done to Palestine — then we can actually stop this injustice.

For those of you who don’t know her, Starhawk is the best-known Wiccan author alive today. She’s published eleven books, including The Spiral Dance, which introduced many of us to Wicca. And from the beginning of her career, she’s been very involved as an activist, most recently supporting Palestinians in the occupied territories.

After spending last week with Starhawk, I realized that she’s a “meta-activist,” a node of many different types of activism, and a font of knowledge about how to act most effectively when demonstrating, educating, and building a new world. She’s been active in the women’s movement, the anti-nuclear movement, the anti-globalization movement, in creating greater sustainability and a permaculture for the Earth, as well as in supporting Palestinian non-violence for the creation of a Palestinian state. Fortunately for all of us, as an active workshop presenter, Star has been passing along what she’s learned in all these areas. I interviewed her about two of those movements, the two p’s: Palestine and permaculture, and want to share those interviews over the next few days, beginning with her thoughts about Palestine.

This past December, Star planned to participate in the Gaza Freedom March, a demonstration of 1,400 people from 38 different countries that included a large contingent from France. The purpose of this gathering was to bring in much-needed humanitarian supplies as well as to call attention to the inhumane conditions in Gaza after the yearlong Israeli blockade that followed their bombing of Gaza.

As you may recall, Israel attacked about a year ago in response to rockets that Hamas shot into Israeli settlements. As Star reiterated in her comments, the international demonstrators came to support Palestinian non-violent resistance to Israel, and in no way condoned Hamas’ hostility. But Israeli aggression a year ago worsened an already difficult situation in Gaza, killing 1400 people, destroying 4,000 homes and 88 public buildings. Since then the Israeli blockade has kept needed supplies from reaching Palestinians in Gaza, resulting in abject poverty, malnutrition, and bad drinking water, as well as a lack of building materials and equipment to rebuild the devastated area. The state of affairs has deteriorated to the point where Gaza has become essentially an open-air prison with little to keep it going.

Growing up I believed that you could get either love OR respect in life, but not both. This was my mother’s understanding of the way the world worked — one she taught me from day one — and maybe it was true for her or even for women of her generation. But over the years, I’ve discovered that without respect, love is a hollow sweetness, and that without love, respect can result in a distance that undoes its best intentions.

These insights came back to me Sunday at First Unitarian Society in Madison as I listened to our associate minister Karen Gustavson offer one of her best sermons ever. It was well-crafted, contained great stories and great intelligence, but I disagreed completely with what she had to say. The sermon was also about a topic that I care about with every cell in my body — about our need to love and care for the Earth. And so I feel compelled to present a different viewpoint.

We in the Unitarian Universalist Association (UUA) are considering changes in the language of our “Principles and Purposes,” the statements that guide our work together as an association of free, but interdependent congregations. Karen was responding on Sunday to the rewording of the seventh principle, a change that would substitute the word reverence for the word respect in the phrase “we covenant to honor and uphold … respect for the interdependent web of all existence of which we are a part.” She made an effective appeal for retaining the original language –respect — because she believes that to revere something implies a certain passivity — true for our fundamentalist brethren, but not for me and other people on the left hand of God — while respect indicates an active response. Obviously, this is not my experience.

What all Unitarian Universalists want in this rewrite of the seventh principle is language that reflects care for the Earth as a religious imperative, not an optional activity.

As many of my readers know, I feel incredibly lucky to live in Madison, where wild birds and animals are plentiful. In fact, my first post on this blogsite last summer concerned a mink I saw in my backyard. Lately I’ve been enjoying a gaggle of turkeys in our neighborhood (or a covey or flock — whatever it’s called).They sleep in the trees close to our house and feed on the nearby golf course during the day. I’ve never had any trouble with them, but some folks have recently found them aggressive. Four people out walking were chased by several, and a child walking to and from school was harassed as well. When a bird reaches the height of four feet with a six-foot wingspan, they can appear quite menacing. And since turkeys can run up to 25 mph and fly at 55 mph, they’re a force to be reckoned with.

One of the reasons for this problem is that some of my neighbors have been feeding them. This is always a mistake when it comes to wild animals. It’s not that they become domesticated; they just become dependent on our handouts, and lose their natural fear of humans, simultaneously becoming more belligerent. If people want to help turkeys survive our difficult Wisconsin winters, their best bet is to create sustainable habitats for them. When you think about it, this makes sense, since wild turkeys existed in the north woods way before people could think of feeding these birds in winter. In fact, research by the Wisconsin Department of Natural Resources indicates that even the toughest winter we’ve had in recent years (1995-1996) had a negligible effect on the turkey population. They add:

Turkeys can remain in roosting areas for up to two weeks during especially severe weather and can lose up to forty percent of their body weight before dying of starvation.

I love this video, and I’m sure that even the most ardent atheist among us will as well. Enjoy!