by: Mark Kirschbaum on February 7th, 2013 | 2 Comments »
As is usual with events of the magnitude of tsunamis, earthquakes, and hurricanes, at some point theologians, essayists, and pundits of various sorts will attempt to make some sense out of the catastrophe. One question which arises (usually sometime after the question arises as to who will pay for the damages) is the old theological question, “where was God when all this happened?” or, “how could a God let this happen”?
Usually, what appears prior to any deep sophisticated thought about God and nature, comes the obligatory placing of blame. Since it is always easier to blame one’s political enemies than challenge one’s faith, after catastrophic events invariably “sins” are identified meant to justify the carnage. Remembering that these sins are meant to justify the deaths of over a hundred thousand innocent people in the case of the tsunami, a large number of whom were children, one would require a pretty good whopping sin to justify this kind of mass death. The obvious “explanations”, that the people there are heathens, aren’t worth repeating, but some novel ones have been proffered after the tsunami in Thailand, for example, the area is a popular destination for young Israeli travelers and they shouldn’t leave Israel, or, from Hamodia, that the grievous sin of Jews using the internet has led to God’s wrath extending even among the gentiles. That one at least does not blame the local victims, in that it doesn’t fault the local populace, as did a Moroccan Islamic newspaper editorial, (which provoked riots in support of the paper), which blamed the tsunami on the South Asian sex trade.
It is interesting that in general the “explanations” tend to be very Eurocentric; one notable explanation blamed the Bush administration, even querying whether from God’s perspective wouldn’t it have been more appropriate had the tsunami struck the US, interestingly, there was very little of this sort of speculation when hurricane Sandy hit NYC. I didn’t come across many Western essays suggesting that God had attempted to bring about an end to either the Sri Lankan civil war or the troubles in Aceh; apparently God doesn’t trouble himself to bring about natural disasters to resolve Eastern conflicts that don’t involve the West. At any rate, clearly, there are very few “explanations” that don’t seem ridiculous given the terrible human suffering elicited as a result, much as the various Jewish attempts blaming other Jews (secularists, Zionists, etc) for the Shoah come across as very petty and hollow (The detailed tit-for-tat Holocaust explanation attributed to Avigdor Miller is a manifestation of a form of self-loathing not very different from that of Otto Weininger).