by: Mark Kirschbaum on November 1st, 2012 | 5 Comments »
I don’t think I need to retell the story of the akedah, the “sacrifice of Isaac” by his father Abraham, following the word of God, I find it emotionally difficult to retell the tale in a literal manner. I do think the entire episode demands a dramatic reevaluation.
I suppose, if I wanted to put my problem with this passage in an inflammatory manner, I could ask, what kind of God is it that puts any person through this kind of “test”, and what kind of man is Abraham if he chooses to follow such a command? Eli Wiesel tells the story of a woman at the gates of Auschwitz (a story borrowed and corrupted in Sophie’s Choice) who is asked to choose which of her two children will be sent to the crematorium, her immediate response is a howling, shrieking insanity; her tormentors shot her on the spot.
No human being can or should ever be put through what may be the cruelest form of torture, the loss of a child, certainly not by a compassionate God.
Furthermore, if Abraham’s action is the apogee of the religious experience, as is commonly accepted particularly after the classic book of Kierkegaard on the subject, then why do we shudder nowadays when children are sent by their parents to die for a political cause? Are others truer to the words of our text than we are? Let us ask frankly, what kind of lesson are we supposed to derive from this perasha?