by: David Hartsough on March 19th, 2014 | No Comments »
Credit: Creative Commons
As April 15 approaches, make no mistake: The tax money that many of us will be sending to the U.S. government pays for drones that are killing innocent civilians, for “better” nuclear weapons that could put an end of human life on our planet, for building and operating more than 760 military bases in over 130 countries all over the world. We are asked by our government to give moral and financial support to cutting federal spending for our children’s schools, Head Start programs, job training, environmental protection and cleanup, programs for the elderly, and medical care for all so that this same government can spend 50 percent of all our tax dollars on wars and other military expenditures.
My wife Jan and I have been war tax resisters since the war in Vietnam. We cannot in good conscience pay for killing people in other parts of the world.
Does it make sense to work every day for peace and justice and then contribute one day’s pay each week for war and war-making? In order to wage wars, governments need young men and women willing to fight and kill, and they need the rest of us to pay our taxes to cover the cost of soldiers, bombs, guns, ammunition, planes and aircraft carriers. The cost of just the wars being fought now is in the trillions of dollars.
by: Imam Abdullah T. Antepli on March 16th, 2014 | No Comments »
I’m one of only 11 full-time Muslim chaplains on a U.S. university campus, serving at Duke University. It’s the only place I know where it’s kosher and halal to pray for “the Devils.” If one looks for an overarching identity where political, sectarian and religious differences disappear, look toward college basketball. Israeli-Palestinian conflicts are a piece of cake. But the Duke-UNC rivalry, there is no hope.
Abdullah Antepli (right), Duke's first Muslim chaplain, talks with Ahmad Mikell (left) after a worship service held on campus. Credit: islamophobiatoday.com.
Unfortunately, the future of Judaism and Islam on American college campuses is not a sports rivalry where it’s trophies that are at stake. I see urgency around Jewish-Muslim relations in general, and in particular on college campuses in the United States.
I have great admiration for leaders like Pope John Paul II and John XXIII – these men moved mountains in repairing Christian-Jewish relations. Christian anti-Semitism took its theological strength from core teachings of Christianity. Unlike Christian anti-Semitism, anti-Semitism in the Muslim world isn’t rooted in Islamic theology and was never fed through core Islamic teachings.
But as anti-Semitism grows in the Muslim world, fueled by political problems in the Middle East, Muslim anti-Semitism is taking root as people turn to Muslim theology to try to find scripture and history that provides religious legitimacy for despicable hate messages.
I know, because I am one of the victims of that anti-Semitism. I’m often asked, “Why are you so obsessed with Jews? Why are you so tirelessly trying to improve Jewish-Muslim relations?”
by: Keren Manor & Shiraz Grinbaum on March 13th, 2014 | 2 Comments »
A Project by Keren Manor & Shiraz Girnbaum at Activestills.org (Crossposted from +972 Magazine)
In honor of International Women’s Day, Activestills paid tribute to more than a quarter century of anti-occupation activism by the ‘Women in Black’ group in Israel. Every Friday since 1988, the women have stood in themain squares of cities or at highway junctions with signs calling to end the Israeli occupation. Often spat at,cursed or violently harassed by passersby, they have become, for us, a symbol of persistence.
by: Amy Broyles on March 12th, 2014 | No Comments »
You are invited to join a brand new NSP Book group. We’ll be reading the same book and then communicating through email with each other about our reactions. At some point we might want to make it live on a conference call or on a Skype or G chat. And we are starting with a fabulous book,Resisting Structural Evil: Love as Ecological and Economic Vocationby Cynthia Moe Lobeda (a professor at Seattle University ). What is so powerful about this book is that it is grounded in spiritual and religious principles yet is an amazingly powerful critique of capitalism. Let me explain.
The everyday workings of global capitalism are endangering the survival of the planet and perpetrating structural economic violence on many people in the developing world.
How can flawed people like ourselves who are hopelessly entangled in practices and institutions that perpetuate injustice and violence against the earth (and ultimately our own children and grandchildren) possibly live an ethically responsible, justice-promoting life?
(excerpted from Thad Williamson’s review of Cynthia Moe Lobeda’s book–read the review to get a taste of what the book is about and why it’s worth reading:
by: Katie Loncke on March 7th, 2014 | 3 Comments »
Unfortunately, we spiritual-progressive types, including but not limited to dharma heads, seem to be particularly prone to something I call compassion-baiting.
General compassion-baiting sounds something like:
Try having more compassion. If you did, you’d see things my way.
And in social justice situations, specifically, compassion-baiting often sounds like:
You’re more upset / loud / angry about social harm than I, arbiter, deem appropriate. You must therefore be lacking in wisdom or compassion.
F**k that noise, for real.
Why so touchy, you ask? Let’s break it down: 5 major fails associated with compassion-baiting.
by: Donna Nevel on March 7th, 2014 | 40 Comments »
Credit: Jewish Voice for Peace
Many American Jewish organizations claim to be staunch supporters of civil and human rights as well as academic freedom. But when it comes to Boycott, Divestment, and Sanctions (BDS) against Israel, they make an exception. In their relentless opposition to BDS, they leave even core principles behind.
The Palestinian-led call for BDS, which began in 2005 in response to ongoing Israeli government violations of basic principles of international law and human rights of the Palestinian people, is a call of conscience. It has strengthened markedly over the last few years among artists, students, unions, church groups, dockworkers, and others. Media coverage of endorsers of the boycott has gone mainstream and viral. Recent examples include Stephen Hawking’s refusal to go to Jerusalem for the Presidential Conference, the successful campaign surrounding Scarlett Johansson’s support for Soda Stream and its settlement operation, and the American Studies Association (ASA) resolution that endorsed boycott of Israeli academic institutions.
Alongside BDS’s increasing strength have come increasingly virulent attacks on, and campaigns against it. These attacks tend to employ similar language and tactics – as if the groups are all cribbing from the same talking points – including tarring BDS supporters as “anti-Semitic” and “delegitimizers.”
by: Zehra Bapir on March 6th, 2014 | 2 Comments »
It all started six months ago when my husband and I first moved to Brooklyn. We had been living in South-East Turkey surrounded by family members and friends in the same complex. I wanted to bring that sense of “neighborliness” with me when we moved to the U.S. and I also wanted the neighbors to know that even though I covered and looked like a terrorist from the desert, at least I was clean and friendly.
Credit: Creative Commons/rottnapples.
The first week we moved in, I made chocolate chip cookies. I know Americans — every one of them loves home-made chocolate chip cookies. That’s like a given. Every culture has a deep love and appreciation for something – English love chips. Turks love tea. Irish love…etcetera.
I was probably the first person to do this in the 21st century but that’s okay. I was going to be assertive in being a neighbor. My new neighbors were going to like me AND my chocolate chip cookies.
The first few doors I knocked on in the building gave me surprised but polite responses “What a nice idea, but I’m on a diet.” “Thank you so much, I’ll give these to my sons.” “This was so thoughtful! Unfortunately I have to watch my sugar intake you know because…” I had a feeling this would happen. I knew from movies a lot of New Yorkers were on diets, especially if they were old.
It wasn’t until I knocked on the last door that I realized most of them weren’t actually on diets.
by: Rebecca Vilkomerson on February 28th, 2014 | 14 Comments »
The inherent contradictions between American liberalism and support for Israeli policies are on a sudden, public, collision course. Until very recently, it was easy to identify as someone who cares for human rights and equality, while in practice avoiding forms of activism that impose any consequences for its actions on Israel. Those days may be drawing to a close.
Omar Barghouti’s recent op-ed in the Sunday New York Times, the ultimate prize in opinion piece placement, made a cogent, thorough, and, most importantly, principled argument for BDS based on the values of equality and fighting against oppression. Also taking a clear stance against anti-Semitism, his piece was a clarion call for support to the prototypical liberal readers of the New York Times. And, in fact the letters to the editor printed in response to his piece were overwhelmingly positive.
During the same period, two BDS-related campaigns were making headlines around the world. When Scarlett Johansson became the spokesperson for SodaStream, a company with its main factory in an Israeli settlement, the worldwide pressure resulted in her being forced to choose between being a spokesperson for Oxfam, a human rights organization, and her SodaStream gig. It seems that no one, not even A-list celebrities, can be considered humanitarians or human rights advocates any longer if they have anything at all to do with the settlements, which, of course, are illegal under international law.
by: Andrew Hanauer on February 25th, 2014 | 1 Comment »
Credit: Creative Commons
Last Tuesday, Argentina appealed to the US Supreme Court in its landmark case against predatory hedge funds seeking to collect more than $1 billion in old debts. With phrases like “bondholder” and “sovereign debt restructuring” peppered throughout the news coverage of the filing, following this case may not be as easy as following some of the other high profile proceedings before the court. And that’s a shame. Because for millions of people living in extreme poverty, the implications of this case are enormous.
In 2001, Argentina defaulted on its obligations and reached agreement with around 92% of its creditors to restructure the country’s debts. Some creditors held out, however, including a number of hedge funds that had bought Argentine debt for pennies-on-the-dollar before the default, hoping to cash in later on. These funds were participating in a calculated global strategy of speculative profit seeking that threatens the ability of poor countries to emerge from the burden of high levels of debt – behavior that has earned them their colorful nickname: “vulture funds.”
by: Sharon Abreu on February 25th, 2014 | 13 Comments »
An environmentalist friend of mine whose religion is Christian Science recently sent me a 2010 article from the Christian Science Sentinel. The article is about author John Merritt (called “The Green Baptist” by Christianity Today) and his book Green Like God: Unlocking the Divine Plan for Our Planet. Merritt is quoted as saying, “How can you be a Christian and not care about the environment?”
This question excited me. And, not surprisingly, it brought me back to the Network of Spiritual Progressives, which I joined in 2003 when it first sprang from Tikkun as the “Tikkun Community”. So much of our work since 2003, and so much of Rabbi Lerner’s work over decades, has addressed the question of why so many people seem to vote against their own best interests, which includes voting for candidates who promote natural resource extraction over environmental protection, progressive energy policies, and the health and well-being of the voters who put those politicians in office.
I’ve been encouraged over the last few years to see more Christians speaking out in favor of environmental protection, acknowledging the reality of climate change and the likelihood that human activity is intensifying global warming. I appreciate groups like Restoring Eden and Christians for the Mountains, who understand that the rights of nature and of people are inseparable.