Does Religion Cause Bad Behavior? Hitchens Can’t Decide
by: Be Scofield on July 19th, 2010 | 20 Comments »
Christopher Hitchens’s book God is Not Great: How Religion Poisons Everything is a lengthy and detailed description of what happens when religious people behave badly. And this apparent correlation between religion and bad behavior is perhaps one of the most common reasons cited by the new atheists as to why all religion should be abandoned. But does Hitchens really believe religion causes people to do bad things? As I illustrate his position is unclear.
An interview with Jian Ghomeshi on QTV reveals the double standard that Hitchens has about the cause/effect relationship of religion and human behavior.
Jian Ghomeshi: I think you would be hard pressed to find a religious person to claim that there’s never been any negative implications or violence or wicked deeds that have been done in the name of religion.
Hitchens: They say in the name of. It’s not in the name of. That’s their get out clause. You echo it yourself. It’s explicit; it’s part of the religion. The most celebrated action of the Abrahamic is the willingness of someone to gut and murder his own son because he thinks it will please God…It’s not in the name of. It’s in the word of God himself. The commandments and instructions. These are warrants for genocide, rape, slavery, infant mutilation and worse.
Hitchens has also stated, “Religion kills,” “is violent” and “has caused innumerable people not just to conduct themselves no better than others, but to award themselves permission to behave in ways that would make a brothel-keeper or an ethnic cleanser raise an eyebrow.” He has also said, “The evil things missionaries do are definitely done because of religion.” Hitchens tries to draw a direct correlation between the violent behavior of people and their religion. His book God is Not Great is mostly a chronicle of all of the horrendous things done by people who are religious. And he disagrees with Ghomeshi who says wicked deeds have been done in the name of religion. But if something is not done in the name of religion how else does it occur? According to Hitchens religion has the magical power to make people do things. But for Hitchens religion only has the power to make people do wicked things. Anything good done in the name of religion is strictly due to human nature and nothing else, “Human decency is not derived from religion. It precedes it.” After discussing some awful acts carried out by people who are religious Hitchens states, “At minimum this makes it impossible to argue that religion causes people to behave in a more kindly or civilized matter.” But in the same interview on QTv he states [emphasis added],
Jian Ghomeshi: Would you agree that there is anything in the world that that has been done in the name of religion that is positive?
Hitchens: Things done by Jimmy Carter are done by Jimmy Carter. If you’re telling me people wouldn’t help build affordable housing if they weren’t Baptist fundamentalists…
The double standard here is glaring. Anything good done by a religious person is solely attributable to their human nature while anything bad done by a religious person is attributable to their religion. Otherwise Hitchens would make the exact same disclaimer when speaking about Osama Bin Laden or any of the other religious people he criticizes. If someone is inspired by their religious community or a sacred text to serve others this cannot be attributed to religion. But why then wouldn’t the wicked things be attributable to human nature as well? I can easily say, “If you’re telling me people wouldn’t” torture, maim and kill if they weren’t religious extremists…” Is religion really needed to act cruelly? Simply look at the U.S. involvement in Vietnam, the Jacobites in the French Revolution or the evidence that the U.S. tortured. If someone beats their wife and claims that their religion justifies it is it the fault of their religion or the person? If religion was the responsible culprit then every man who followed that particular religion would beat his wife. If someone cheats on their taxes, steals, has affairs is their religion to blame? Or their human nature? So why then if someone murders someone in the name of God are they not responsible? The fact that some can interpret the Bible to say God is against homosexuality and others reading the same Bible reach different conclusions makes it impossible to say that this book or “religion” is responsible. Rather each and every time our humanism is at fault. The human nature that Hitchens is so quick to ascribe all compassionate actions of religious people to is the same humanism that leads to religious violence.
Hitchens believes that some wicked statements and actions can only be done by people who are religious. The sentence following Hitchens’s statement, “The evil things missionaries do are definitely done because of religion” is “When Mother Teresa said abortion and contraception were equivalent to murder and were the greatest threat to world peace – nobody could have said anything with such wicked consequences!” He has also said [emphasis added], “The suicide bombing communities are religious, the genital mutilation communities, the genital mutilation of children is a religious commandment. These are things that people wouldn’t commit without God.” First of all clitoridectomy was advocated by the United States and Britain in the 19th and early 20th centuries as ways to protect against lesbianism, masturbation and to prevent hysteria. And secondly the Japanese suicide Kamikaze bombers were not religious by any accepted definition of the term (yes I know that Kamikaze means “divine wind,” but they weren’t practicing a religion and certainly weren’t theists which is Hitchens’s definition of what constitutes religion). If anything they were extreme nationalists which would be more reason that we could use Hitchens’ logic to conclude that government has run out of justifications. And what about former president of South Africa Thabo Mbeki’s position on AIDS? He and his government were horrible in how they denied the seriousness of AIDS, promoted false cures and banned antiretroviral drugs from state hospitals. The New York Times reported that these policies led to 365,000 deaths. Mbeki’s views are not inspired by any religious doctrine or belief whatsoever. But if they had been inspired by a religious belief do we blame religion? Why not blame government as Mbeki was the President of South Africa? Aren’t things done by Thabo Mbeki done by Thabo Mbeki? Rather than blaming religion why doesn’t Hitchens concede that things done by Mother Theresa are done by Mother Theresa? Certainly her religious beliefs were central to her reasoning, but so are Jimmy Carter’s when he says he is doing service in the name of his religion. Yet, Hitchens doesn’t claim that Mother Theresa’s actions are only due to her human nature as he does with Carter.
Again, Hitchens injects some magical power into religion by claiming that it can make people do wicked things. Yes, people have claimed the devil made them murder people, they have argued that their religion commands them to blow themselves up and they have said the will of God is against homosexuality. But this doesn’t mean that all religion is responsible. Aren’t religions, doctrines, beliefs and ethical commands just human cultural inventions anyway? And isn’t the way they are practiced the responsibility of humans? We don’t say that “government kills” because of Stalin or Hitler. Religion cannot cause people to do good or evil things. It is in our human nature to do them and if a religion promotes the wicked it is because of how people interpret it. I find it odd that Hitchens argument justifies the claim that “religion made me do it.”
But once again Hitchens has said something that seemingly contradicts his beliefs above, “What’s innate in our species isn’t the fault of religion. But the bad things that are innate in our species are strengthened by religion and sanctified by it…So religion is a very powerful re-enforcer of our backward, clannish, tribal element. But you can’t say it’s the cause of it. To the contrary, it’s the product of it. It’s the deification of it.” Here we have Christopher Hitchens admitting that religion doesn’t cause people to do bad things. This is a remarkable confession from a new atheist. For many this is as obvious as concluding that government is not the cause of Zionism. And one more interesting statement from Hitchens, “Our species will never run out of fools but I dare say that there have been at least as many credulous idiots who professed faith in god as there have been dolts and simpletons who concluded otherwise.” Don’t these quotes and his concession negate his claim that people don’t do things in the name of religion? Does he agree then that it is always our human nature and not religion that is responsible for wicked things? Why then does he conclude that all religion poisons everything if he realizes it is in our human nature to use it for wickedness that leads to bad things? Why isn’t he advocating for better religion? At best Hitchens leaves at best an ambiguous record of what he really believes.
What about the “Holy” Texts?
Wisdom is found in nature and religion. – E.F. Schumaker
I remember my philosophy professor in college asking a number of years after September 11th how it made us feel. The responses were what would have been expected; sad, grief-stricken, overwhelmed, scared…etc. The professor then pointed out that there were people in some areas of the world who celebrated this attack and were elated. Thus, the event didn’t cause anyone to feel anything. Rather, people responded it to it in their own way. Similarly, people report stark differences in how they respond to trauma despite having undergone similar events. The same understanding of causation applies to religion and the numerous sacred texts that accompany it. Religion can’t cause someone to act violently and “Holy” texts can’t cause someone to blow themselves up. Otherwise anyone and everyone who read them would become subjected to this mysterious force within these texts. And everyone would interpret them the same way, just like if the September 11th terrorists attacks caused certain responses we would all experience them equally. Paul Tillich, one of the most well known and influential Christian theologians of the twentieth century describes in Theology of Culture the nature of sacred texts:
There is no sacred language which has fallen from a supranatural heaven and bee put between the covers of a book. But there is human language, based on man’s encounter with reality, changing through the millenia, used for the needs of daily life, for expression and communication, for literature and poetry, and used also for the expression and communication of our ultimate concern. Religious language is ordinary language, changed under the power of what it expresses, the ultimate being and meaning. The expression of it can be narrative (mythological, legendary, historical), or it can be prophetic, poetic, liturgical. It becomes holy for those to whom it expresses their ultimate concern from generation to generation. But there is no holy language in itself, as translations, retranslations and revisions show.
Harry Potter is no less inspired than the Iilad, the Odyssey, Dante’s comedy, the Bible, Koran or Lord of the Rings. And if there is a difference in inspiration no one yet has devised a means to measure this. But what Hitchens wants you to believe is that because things are written down in a book and many people claim it to be holy then the book is somehow responsible. Claiming that the Bible offers “warrants for genocide, rape, slavery, infant mutilation and worse” is no different than claiming Lord of the Rings or any other story does so. Because a story is written in an ancient text about God ordering a man to kill his son, this doesn’t make it real or a “commandment.” Either everything is literature or it is not. One could certainly imagine a group finding a copy of Lord of the Rings in a cave a thousand years from now and creating a myth that this story was the word of God. If they take this myth literally and find ways to oppress people with it, Hitchens logic would suggest that it is not the people’s interpretation but rather the text itself. Somehow for Hitchens the “voice of God” in the Bible has the power to be a real commandment whereas other stories don’t. The reality is that some people interpret religious texts literally others do not. But it is never a problem with the text. If Hitchens believes it is the text then all forms of literature, whether science fiction, horror or tragedy are equally as dangerous. An extremist group of people could very easily turn any novel into a literal and fundamental form of religion. This comment from a previous blog post of mine summarizes my point about texts well:
I will accept a wise teaching from a “holy book” or a comic book. I have found truth in the words of the wise and the words of a skid row wino. If the words hold truth, and edify me, I will embrace them, regardless of what is printed on the covers of that book, or what other nonsense those words my be concealed within.



I would like to see the Bible and the Koran placed on the bookshelf next to the Iliad and Odyssey and given the same respect, but no more.
To the extent that any book is interpreted as an authoritative rule book – as opposed to a spark of creativity – it’s going to cause problems.
Hitchens goes too far in some respects, and I think he slights the positive inspiration that religion gave, for instance, Dr. Martin Luther King, Jr.
But can’t we get beyond investing credibility in what likely are fairy tales? Is there no way to come up with fact-based narratives that are compelling and inspiring?
When you write, “So why then if someone murders someone in the name of God are they not responsible?” you are perhaps giving too much power to a human self to make choices that transcend its environment. If human behavior is the product of genes and environment, nature and nurture, and the genes are unalterable – so far – then the environment – which includes not just the material environment but also the psychological environment, the prevailing ideologies – has a significant influence on behavior. To the extent that ideologies like religion or nationalism shape behavior, they become causal factors.
I don’t think we can unplug religion without finding something that can take its place as a source of social support. But let’s start thinking about a strategy to migrate to better software for our brains.
My opinion is that most humans seem to have a need for “belief” in something, even when that “belief” is called “thought.”
A confirmed (sic) scientist has “faith/belief” in his interpretation of the meaning and use of “scientific method.” An atheist has “belief/faith” in the ability of the rational mind to operate, effectively, in the world.
I choose to say, “I think” rather than “I believe,” because, it appears to me that when most people “believe,” they never move from their “faith” in what they have chosen as a philosophical, actual mode for living and dying.
But, then, this applies to atheists and scientists who may not be atheists, as well. Tricky things, words.
I try to cover my bases by saying, the species is in a most under-developed sate of evolution.
Abusing My Religion II
Kierkegaard’s
Knight of Faith
Mud thicker than blood
& water hubris-humility
& humble pie affirming
triumphs of human spirit
(its depravity: not so much.)
Triumph & Depravity ratios:
cruise control parameters just
getting along guiding muscle
like it or not on target :my
measurable goals & objectives.
Think out of the pox of
cultural connotation &
custom convenience,
political correctness &
closet convention; other
wise, honest: Abraham
never could put a knife
to his son’s throat, as
it were so to speak: Abba,
the “father of faith.”
(Isaac, laughing all the way.
abracadabra & abba dabba do:
B.B. Wolf’s knocking at doors
& coming after you.)
This is humanity division
stuff: not to be conflated
collapsed or confused
with science stuff (snicker)
or art.(snort).
xxxooo, Presbyter
Abusing My Religion I
Manners of Speaking
IT’s beyond me, damnit,
what my old man would
say to his dying day but
not add damnit, damnit;
yet that’s why
it’s beyond me crying
out loud, damaged &
damaging: the damage
done.
My will to make known!
Just describing here, not
condemning, damage
comes with denial.
Beyond Me?
Hell, no, I say.
“Vulnerable” maybe. “Wounded,”
sure. Local diversity, variation
on a meme as it were so to
speak our ways of talking.
Can’t say we’re damned,
damnit not on Oprah unless
it’s for laughs
I do my damnedest
to put IT in play.
Seriously..
Michael Scott, manager,
Dunder Mifflin Paper,
reminds me of idiocy:
my idios savvy:
see me
hear me
touch me
feed me
See: my idiosyncracy’s
not so idiosyncratic.
Look, there’s
Michael:
He’s an idiot, too. .
Glenn Beck, the same.
Worse!
I would throttle both &
deny it yet watch & can’t
turn away.
The horror! The horror!
Do unto others golden rule’s
beyond me.
I Look at them others!
See how they do.
Just like me in the mirror,
me in the spotlight
Abusing my
religion.
Playing with IT crying out loud:
I’ve said too much:haven’t
said enough.
It’s beyond me, damnit.
IT, I said.
Abusing My Religion III (I’m abusing
this tread too, forgive me, BE)
Ways of Talking
Conviction of Sin
(I.E, es, esse, “essence,” “Being”
& where did “sin” get so badly
stigmatized? A shame how
it confuses the issues.)
My Lucid Schemes
Once I came to realize how
impoverished I am, inadequate,
reductive: ripping-off pants from
wholes, thieving, lying; bully in
a china shop as it were, damaged
& damaging tink, tank, tunk &
hullaballo…
well, then: hello? what the hell!
I can do no right, might as well
do my damndest, know what I’m
saying? knowing how rightly
imperfect & accuse-able, how
wrong & wrong- able I must be
from any other point of view &
they’d be good enough to say,
or what are colleagues for,
reciprocal in our pursuit of
truth & intellectual freedom.
I was saying…
now I know with complete
conviction the crimes I commit
to the holy – my lucid schemes,
& it’s-the-principle-of-the-thing,
my aims, my goals & golden
intentions: the more blond my
ambition: the more blinding, my
oblivion occludes the remainders
of the days & rest of the matters
at hand, humbling and freeing
at-once-ment..
So: might as well take my stand;
Ggot a problem with that? Come,
let us season together.
xxxooo, The Misfit
(“A Good Man is Hard to Find.”)
Abusing My Religion IV
I’m not spiritual worth a damn
but religious as hell: a monumental
will & giant ego – but they’re crucified,
see: washed in the blood of the spam &
my name’s in the Face Book on a mission
impossible from OMG! a clod of un-
knowing taking it one day at a time,
addicted to love and to rehab.
Much Good & Evil going around and
around – Team Spirit: Just Vote. Liberal
or Conservative makes no never mind
Just Vote, Republican or Democrat not
with standing Just Vote.
I’m here to tell you:
there are some good guys out there,
but so many baddies: listen. Hear the
hue and cry? Accusations like anything.
Satanic delight. Got to love it or I’m
screwed.
Ironically, the “Buddhist” cult that gassed the Tokyo subways 15 to 20 years ago had developed a cult around science-fiction author Isaac Asimov’s “Foundation Trilogy”. Asimov was a rationalist humanist all the way and would have been appalled.
This article is the pivotal point Chris Hedges was trying to make in his Berkeley ‘07 debate with Hitchens, but Hitchens falsely took Hedges to be actually defending various atrocities, like suicide bombing.
I do not find Christopher Hitchens useful; neither do I have much use for impassioned defenses of religion. What is important to me is that — as at the recent NSP conference, and also in the tortured “holy” land, I find people of faith are able to hold on and move forward (and smile, without vacuity) under our most trying circumstances (i.e., the current politival-human condition).
This is “by their fruits ye shall know them,” but NOT — I have repeatedly learned — a testimony to the particulars of these good peoples’ beliefs.
How will the human race survive and outgrow its long-established practices of brutalization, mass murder, and abuse of the Earth? Religion and spirituality (cf. Karen Armstrong) have attempted to respond to and provide guidance for this question. Apparently because of an inability to deal with Power, most of religion’s historical record (large-scale, not simply individual practice) has fallen somewhere between discouraging and disgusting.
So — as far as I can see, and despite my pleasure in the religion-as-storytelling approach– our job is NOT to judge or elaborate a position on Relgion. As faith works wonders and murders, we simply watch and seek our friends and collaborators, whatever their labels.
Even I who hate most religion and “spirituality” do not feel all people involved with these movements are bad. Some are very good (caring for the sick, refugess, etc..). Most are just BORING.
Marco
Hitchens is consistent.
It’s more than a joy, it is thrilling, to finally hear someone who has something intelligent, courageous, and relevant to say.
For most of my many years it’s been so rare to hear any authentic discussion about anything to do with religion.
Religion came from man. Period.
It is a reflection of man’s barbaric nature, and it is indeed evil.
Hitchens places the blame on people, and the responsibility on people.
To bring religion into it as justifying anything, is to lose your mind, but religion didn’t cause that. To give over one’s will to be rational and logical in favour of “wishful thinking”, is to make a conscious decision to do so.
People choose to be controlled by religion. It’s a perversion, a hiel hitler reckless abandon of reasoning and freedom of thought.
These ongoing smart athiest/ naieve thetic/stupid religionist thread sounds
something like the old man reading Winnie the Pooh to the childern, and yet
round and round the mull berry bush rationalists among the munchkins argue
over whether bears can talk for crying out loud, some of them with brilliance-
some not so much.
Many pissed off at the disturbance getting sucked in to the controversy.
And then some just listening, delighting in Christopher Robbin,
holy smokes & mirrors, they say, with unpostponed joy.
Far Out. .
Dear BE,
Excellent Cartography of the Flat World.
Anti-Religionists (not that there’s anything wrong with that: turn it up; put it in play)
such asChristopher Hitchens et al are like kids who figure out there’s no Santa Clause.
Pissed. As if duped, damnit–and now full of righteous anger at the pervasive myth
hulking over the species like some sphinx, Smart, too–brilliant, rational, logical
like reducing some dream to common sense. Like going into the closet with a
flashlight& lucid schemes to expose darkness.
“Who’s afraid of the dark?
Do you see any round here?
Like a Freddy Flatlander lecturin on Sally Sphere in terms of circles and circle jerks
Eureka.
LIKE, I said. Loose analogic. Don’t expect logic from me on these matters.
I agree with Allan Sorenson. Until recently religion has been viewed as a “sacred cow.”
During the early 1970s I lived for a year in Sarajevo, Yugoslavia, as it was known then. From that year, I have four stories to report:
1. We befriended a Muslim who had received his doctorate in linguistics from the University of Michigan before returning to his home city. Needless to say, he was fluent in English. We went for a walk with him outside of Sarajevo, and came upon a wood hut. I said to him, “This might have been where Joseph and Mary went.” He replied, “Joseph and Mary who?”
2. This same fellow told us that, as far as he was concerned, religion was the worst thing that happened to what would become Yugoslavia; it was responsible for much of the hostility between the Yugoslav peoples. (Long afterwards, in the 1990s, we this hostility rise again and play itself out once again.)
3. A woman whose father had been the leader of the Serbian Orthodox community in Sarajevo told me that “religion isn’t important nowadays.” I could see this documented every day in the death notices which appeared in the daily papers. Most of them were accompanied by (communist) stars, rather than by religious symbols, although the latter were seen every once in a while, too.
4. A woman told me in joking fashion that “nowadays, we don’t say ‘Thank God’; we say “Thank Marx.”
Neither of the two great ideological destructive forces in the 20th century were Abramhamic. Three if you add Western imperialism. What religion is responsible for the four or five million deaths in Central Africa? How much of American bad behavior — not just spouting off, but bad acts — can be traced to religion?
I choose not to be religious, but claim no greater moral or ethical virtues than religious people. Hitchens can’t seem to accept the duality of human behavior — both as individuals and as collectives. Religions are what their adherents make of them.
I believe religion should be viewed as an anthropological and evolutionary phenomenon. It represents to some extent the “lowest common denominator” of understanding re the “mysteries” of life. When we study the cultures of the tribal groups that have historically existed, and continue to exist, in what we generally regard as “primitive” societies, we do not necessarily connect them with ethical. philosophical, or “theological” norms but understand that they have evolved and represent the collective worldview of those particular groups – influenced as they are by their environment, history and yes, superstitions. Seen in this light, the story of Abraham and Isaac becomes a story or myth that people told which conveyed the truth that their esteemed forebear came to the realization that human sacrifice was wrong, or at least not necessary. In their system of beliefs, this was ascribed to their god(s), though in a different culture it might conceivably be attributed to an understanding and appreciation of a higher potential for the species. We have modern examples of each kind of thinking – conservative religious groups have “revelations” that justify and even require changes in specific beliefs about racial qualifications for membership in some privileged group, while more liberal ones conclude that racial equality is necessary for consistency with their stated principles.
In either case, groups and their leaders eventually settle on decisions that are most in agreement (or less dissonant) with their evolving belief systems. As “enlightened” people, we tend to minimize the extent to which our ancestors were similar to other “primitive” groups. The Abrahamic tribes believed strongly in sacrificial offerings to appease the gods. The fact that they believed in multiple gods is attested to by the first of the ten commandments: “Thou shalt have no other gods before me.” One can certainly find much evidence of magical and superstitious beliefs in our own society (whether of specifically religious origin or not). The elevated place of books like the Bible, the Torah, the Quran, or the Bhagavad Gita is due to the collective and cumulative respect people ascribe to them. They are cultural records or archives of prevalent myths and “holy” writings and stories which the culture has “canonized.” I agree with those who have observed that all theological and philosophical propositions and truths are constructs of human thought, analysis, or in some cases ecstatic inspiration.
Such constructs can be religious, nationalistic, manic (fear-driven), ecstatic/hedonistic, or combinations of these and other motivating factors. Our nature is that we are susceptible to any and all (and more) such qualities of experience and aspiration. Uprisings and undertakings of all sorts are typified more by their profligate and infinite variability than any possible similarity of ideology or even intensity of feelings. And yet “there is nothing new under the sun” an ancient proverb tells us. The latter statement, found as it is in scripture, is an excellent example of a proposition or “truism” that is simultaneously true (perhaps on several different levels) and false, depending on one’s own frame of reference. The inherent complexities of human thought and feelings are so intricate and so vast in their scope that they essentially defy categorical classification and clarity of understanding. Perhaps that is why there are so many, and yet so few, holy books.
Do guns cause bad behavior?
Anthropologically, Gregory Bateson claims magic and superstition is
a corruption of religion–not the other way around as some argue.
The distinction is worth play.
In Angels Fear: Toward an Episemology of the Sacred, Bateson describes
the (stereotypical?) ritual of the Rain Dance by western native Americans.
To the degee that the dance intends to put the dancers and community
in tune with the whole (often called “nature” or, say, Great Spirit)
then it can be described as RELIGIOUS.
And maybe “good” behavior.
To the degree that the dance as some instrumentally purposive aim to
rain-down-on-us-&-grow-our-crops, then Bateson wouild characterize
the dance as magic, superstision–and “bad” behavior as far as getting
in tune with the Whole and Holy might be concerned. (“religion”:)
Interesting distinction between behavior aimed at coming into accord
with a WHOLE, and behavior aimed at gaining it’s own aims
purpose and terms of desire. (“magic.” “superstition”)
Good behavior/Bad bahavior,
Good dog/Bad dog. :
It’s a part and parts to WHOLE problem (the difference & the relationship.)
Yes. The entire planet was infected with dis-ease when the story of a black man uncovering his father became accepted as a true event. This is but a tip of the iceberg(White Mountain in the Flames of the East, the House Destroyed of God)
King James Bible was translated from scrolls written in 1688BC or thereabouts. The story in the 1688BC scrolls has nothing to do with a black man. It is the emerging of the black fertile highland that was humiliated (Canaan) under the violent waters of creation. This black soil emerged in the Expansion (Japeth) of a Hot (Ham) House for the resting (Noah)place of the conspicous position (name) of the black soil. The place where the Curse was Reversed (Mt. Ararat).
The Warmth of Mating was sent out(Dove) to see if there was yet any resting place for the seed coming across (hebrews) in the waters of creation. Was the black fertile soil ready to bring forth life.
There was no destruction of human in that flood of Rest(Noah).
Now I ask you has the world been behaving badly?
Why has the world behaved badly?
Where is the source of that bad behavior?
When will WE stop passing Hearing(Simeon) Attached(Levi) to a bad report?
Bright
Just Another Cherokee Red Heifer
Dear Red Heifer,
Manners of speaking, so to speak. And the more the better if
not always the merrier. We fight over our Ways of Speaking, yes?
Map wars. Representational territorial pissings.
BE scolds me for not making my self clear–as if clarity were
a virtue when we all know how reductive it is. My students
remind me: it’s not black & white, Sam (But of course it IS)
It’s always grades of gray (But of course, that too)
Bad behavior? Our clarity addiction. Or logic & rationality dependence
and habit–in a whirl that transcends human explanation and
reasons why thank you very much.
Never the less.
You say tomato. I say tomahato.
Some one else says love apples.
And poisonous.
Bad behavior all around: human, all too human.
It’s the GOODIES that generate it, true?.
.
Liberal Art
The Goodies generate The Weasels.
Good behavior provokes Bad.
Prohibition: stimulus package
for boot leggings & so it goes:
best of human intentions not
with standing “without
contraries is no
Progress.”
There’s a GAP between what I know,
am aware of – luxury in which I live,
for example and have been raised. on
the one hand, and the misery heard
round the whirl, massive men leading
lives of quite desperate desperation. .
Ongoing disgruntlement: dissatisfied,
uneasy: full of vague desire & arbitrarily
assigned direct objects, sitting and
ruminating to come to terms with
ongoing dissatisfaction & spinach
when I know there are starving
children in India & China & Africa,
soldiers dying in the middle east, hard
times on farm & bayou and how come
(I’m just asking) there is a gap, gape,
chasm, chaos between what I know &
how I feel & a lack of correlation between
the sufficient and the sustainable? Having
it and not having IT?
Just describing here.
Not a condemnation.
Wonder full is all.
Awesome the stunning
disconnect between affect
& intellect. I turn it up so
the two don’t conflate,
collapse & confuse or
I’ll never know how
it is they relate.
Why doesn’t what I know effect affect so
that I feel comfortable in my own skin
when I re-mind myself about 3rd world
countries, the stoning of fenale adulterers
and folks worse off make me feel grateful for
what I have and chip away at least on some
thing like self-absorbed worry, anxiety,
envy, resentment, yearning for I know
not what so as to make me feel better
about myself and my self steam. .
Jog
Lift weights.
Practice Yoga.
Journaling
Watch what I eat
Binge and purge.
Cut myself. Keep up
with foreign affairs. Help
someone worse off Manage
time management better. Get
proper diagnosis & prescription
drugs for restless legs, attention
deficiency & multi-tasking hyper
activity: Ways of Knowing that aim
to effect, regulate, govern Ways of Feeling. .
Sampling: Mel Gibson and Tiger Woods and
John Edwards and Larry King and Mark Sanford
and Jesse James are models for me, inspiring me
to wonder with uncanny appreciation about the
gap between Knowing (of which I have much
invested) and Feeling (of which I have no control)
and I am stunned by the lack of correlation between
being Loaded and Successful, the world on a string
sitting on a rainbow and yet can’t get no satisfaction
no no no so as to be wooking a wub in
alla wong paces.
“The heart has reasons that reasons know not.”
An old conundrum, riddle, perplexity, Gordian
Naught, double bind, Chinese finger trap, rock
& hard place, devil and deep blue see.
How I feel on the one hand.
What I know on the other.
And why can’t they
just get along?
What good is knowing better if don’t make
feeling feel better seeing as feeling good is
what counts, damnit – not much good can
be said for not feeling good & any one can
listen to radio songs and learn that free. .
I want to know why.
For an alternate view on the relationship of religion to violence may I recommend an article describing the universal aspects of the sacralization of violence contained in the online “Journal of Religion, Conflict and Peace.” The article may be accessed at: http://www.religionconflictpeace.org/node/13