The Government versus the Law
by: Peter Marmorek on January 26th, 2010 | 6 Comments »
One of the most read pieces on this blog in the last week is Eli Zaretsky’s “Proto-Fascist Elements in America Today.” It’s a powerful piece, and I disagree with it only in two regards: I don’t think the problem is particularly American, and I don’t think it’s about fascism. Zaretsky’s concerns certainly apply as much to Canada and the UK as they do to the US. And the core of what is wrong with what is happening in these countries isn’t a potential slide into proto-fascism, it’s that what is making that possible is the destruction of the legal protections that were once taken for granted.
Paul Craig Roberts, in CounterPunch, cuts to the heart of the issue:
The greatest human achievement is the subordination of government to law. This was an English achievement that required eight centuries of struggle, beginning in the ninth century when King Alfred the Great codified the common law, moving forward with the Magna Carta in the thirteenth century and culminating with the Glorious Revolution in the late seventeenth century.
The success of this long struggle made law a shield of the people. As an English colony, America inherited this unique achievement that made English speaking peoples the most free in the world. In the first decade of the twenty-first century, this achievement was lost in the United States and, perhaps, in England as well.
It is this willful and demonstrable loss of the protection of law that is the core of what is wrong with what is happening in the West today.
It is always easier for governments to operate outside of the law, and given the addictive desire for power that one has to have to become the head of a state perhaps it’s not surprising that once in power leaders want more of it. What is surprising is how easily the public lets them feed their habits at our cost. In Canada, Prime Minister Stephen Harper has suspended parliament for three months, ostensibly to allow him time to calibrate his economic plan, more likely to stop an increasingly focused inquiry into his government’s complicity in the torture of Afghan prisoners. His Citizenship Minister, Jason Kenny, cheerily explained to the press that they can get get a lot more done when parliament isn’t in session, which is probably true. It’s what they’re getting done, and why elected representatives aren’t allowed to see it that is of concern to Canadians.
Chris Floyd, in “Empire Burlesque” focuses on how the fear of terrorism is used to suspend, or “modify” the law. Here’s an excerpt from his “High Crimes and Low Comedy in the American Imperium” blog:
It is often forgotten how “legal” the Nazi regime in Germany really was. It did not take power in a violent revolution, but entered government through the entirely “legal” procedures of the time….Naturally, in such unusual and perilous circumstances, jurists were inclined to give the widest possible lee-way to the war powers of the state. After all, as one prominent judge declared, the war had pushed the nation “past the leading edge of a new and frightening paradigm, one that demands new rules be written. War is a challenge to law, and the law must adjust.”
– No, wait. I must apologize for my mistake. That last quote was not, in fact, from a German jurist during the Nazi regime, but from a ruling issued this week by the United States Court of Appeals for the District of Columbia Circuit — one of the highest courts in the land. The quoted opinion — written by the legally appointed Judge Janice Rogers Brown — was part of a sweeping ruling that greatly magnified the powers of the government to seize foreigners and hold them indefinitely without charges or legal appeal….
But the eminent judges did not stop there in their entirely “legal” ruling. As the New York Times reports, they went on to declare that “the presidential war power to detain those suspected of terrorism is not limited even by international law of war.” And later: “the majority’s argument [is] that the president’s war powers are not bound by the international laws of war.”Think of that. Let it sink in. The president’s war powers cannot be constrained by the international laws of war. Whatever the Leader (no points for translating this term into German) decides to do in the course of a war is thus rendered entirely “legal.” He cannot be accused of international war crimes because such things do not apply to him.
In England, the inquiry into the death of Dr David Kelly has reached a conclusion. But what it is we will never know, because we’ll all be dead first. Dr Kelly, you may remember, was the UN weapons inspector who blew the whistle on Tony Blair’s claim that Saddam Hussein had weapons of mass destruction. He was found dead, and the government claimed he had committed suicide. A number of doctors claimed that the evidence of this was medically impossible and petitioned to see the post-mortem records. But what they were told is this :
Vital evidence which could solve the mystery of the death of Government weapons inspector Dr David Kelly will be kept under wraps for up to 70 years. In a draconian — and highly unusual — order, Lord Hutton, the peer who chaired the controversial inquiry into the Dr Kelly scandal, has secretly barred the release of all medical records, including the results of the post mortem, and unpublished evidence….
Curiously, this has not put the rumours that he was murdered to rest, though I can’t imagine why not.
The extent to which these governments have destroyed the meaning of innocence and guilt is highlighted by Andrew Sullivan in his “Email of the Year” on his blog, the Daily Dish:
The conclusion drawn by each of my colleagues — some of whom are liberal Democrats, some of whom are conservative, law-and-order Republicans — is, to a person, that the detention and interrogation programs the United States implemented in the months and years following 9/11 is not only a complete abrogation and violation of international law and, in many cases, federal law — it is also fundamentally immoral…. I am surprised you did not highlight what me and my colleagues agreed was the single most horrifying passage from the Court’s decision. It was the Court’s quotation of something an interrogator said to al-Rabiah during his interrogation. The interrogator told al-Rabiah: “There is nothing against you. But there is no innocent person here. So, you should confess to something so you can be charged and sentenced and serve your sentence and then go back to your family and country, because you will not leave this place innocent.” This was an agent of the United States saying this.
The Paul Craig Roberts article quoted earlier concludes with the depressing statistic that ‘a McClatchy-Ipsos poll found that 51 percent of Americans agree that “it is necessary to give up some civil liberties in order to make the country safe from terrorism.”‘ He concludes by reminding us of Franklin’s pithy observation that “Any society that would give up a little liberty to gain a little security will deserve neither and lose both.”
So are we irrevocably doomed? Perhaps not. In Canada, a Facebook page that protested the proroguing of parliament gained 200,000 members and organized a country wide demonstration that pulled over 25,000 demonstrators out on a January winter day. As Murray Dobbin observes:
Stephen Harper has reaped a whirlwind of protest for his shutting down of Parliament. …Perhaps this cynical prorogation was the straw that broke the camel’s back. After four years of countless examples of running roughshod over democratic traditions and principles, Canadians, who are slow to anger, have said enough.
In the United States, Juan Cole wrote a wonderful column on Martin Luther King Day, in which he said
We honor today a man who repeatedly broke the law. Who conspired to break the law. Who put tens of thousands of people up to breaking the law. He broke the law while adhering to the principle of active non-violence, of loving the jailer and winning over the persecutor. He broke laws that he saw as unjust and unconstitutional, and over time he redefined them as illegitimate by his passionate advocacy.
We honor a man from a different age, when Americans seemed to care about social injustice enough to come out into the streets and risk police dogs, tear gas, and imprisonment. When depression came from being unable to ensure that no American child went to bed hungry, not from being unable to stay in Avatar-world.
And the blog at-Largely connects the dots pretty clearly as regards Dr. Kelly:
It is very simple. If Dr. Kelly committed suicide, then his medical records should not be sealed as there is no reason to seal them. If, however, Dr. Kelly was murdered, then the sealing of the medical records only adds more weight to what most reasonable people already suspect actually happened.
Marshall McLuhan, the Canadian media guru of the 70’s once said, “There is absolutely no inevitability as long as there is a willingness to contemplate what is happening.” Therein lies our hope, that out of these increasingly tattered threads we can once again weave the cloth of a judicial system that protects everyone.
Insh’Allah.



Thanks, Peter, a terrific post. One question: Eli took care to say that what he was talking about was proto-fascism, which he defined as “extra-legal authoritarian elements.” This seems to be what you are describing also, but you expressed disagreement. Maybe you were wary of that horribly overused word “fascism” but then Eli was as well.
Another question: as a Brit by birth and my first 32 years, though now also a US citizen, I am heartened to hear viable claims about the unique or great contributions of my natal land to the world (since it is more common on the Left to only be aware of its — very real — imperial and capitalist failings). But to argue that “the subordination of government to law… was an English achievement ” seems to be stretching it a little! Yes, much was achieved, and much was also honored by the non-observance of said achievements. But a few other lands and peoples also discovered the law, I hear. [My uncle was a big-time government lawyer in England and given to conservative opinions, and I recall dreading his pontificatory entry into a conversation about South Africa one time in my youth, only to be astonished at how totally he condemned apartheid for abrogating the freedoms of English law. He would agree with much of your post, if he were still here. He was also lame from a truck accident incurred while he was scabbing in the General Strike of 1926, so there were a good number of freedoms he didn't endorse].
Incidentally, those who have followed the Avatar discussions here and elsewhere may wonder what Juan Cole was referring to might like to read this, a link sent to me by Peter Gabel: http://www.aolhealth.com/condition-center/depression/avatar-causes-depression.
First you say one question, and then you add another! Sheesh :–)
It’s a glass half full, or half empty dichotomy. Eli’s piece focuses on the rise of “extra-legal authoritarian elements,” whereas I’m looking at the decline of judicial safeguards. He’s looking at a wider range, including public/ corporate attitudes as a causal force, whereas I think the key cause is the abandonment of a universal system of law. One reason for our differences may be that in the US the people seem to support some of this change (see poll cited above) whereas in Canada the people are largely opposed to much of what the government is doing.
Your second question is interesting. Though also a Brit by birth, I grew up in Canada, where we were taught about Magna Carta (1215, Runnymede… and I can’t remember the names of people I met yesterday) as being the great English achievement. But I remember Paul (in Acts) claiming the right of Roman citizenship as protection, so clearly there were some precursors. I don’t know of any country that had Magna Carta rights earlier… but I’d welcome learning if any reader can enlighten me.
Insh’Allah.
Wonderful analysis but it does not disagree with Zarestky’s piece… well, at least the way I read it, because the compass is very narrow. Eli’s piece is more broad. Sara Robinson over on America’s Future has an even broader compass which includes the decline of the rule of law and the rise of American proto-fascism, in a three part series. Again I reiterate David Neiwert’s work on the subject at his Orcinus blog.
Setting all that aside, I very much enjoyed this piece focusing on the decline of the rule of law. Particularly the last portion on David Kelly.
…. because the compass is very narrow. Eli’s piece is more broad
Only in America could a piece that looks only at America be considered more broad than one that looks at the world. (grin)
Both Sara’s piece and David’s are interesting well researched writing that look at what is happening politically in the US. I agree with their focus, but was trying to step outside the narrow US blinders. You are right that focussing on the law is narrower than their (and Eli’s) societal focus; I’d argue that if we had the law the rest wouldn’t matter. I think of Thomas More, as depicted in “A Man for All Seasons” saying
I think Mr. Marmorek’s last post sort of makes the point I wanted to make – that “the law” can be used for good (habeas corpus) or for evil (Hitler’s Final Solution laws). We shouldn’t make an idol out of the law, as Martin Luther King, Jr. pointed out. But then, as the Thomas More quote points out, without any law there is nothing to constrain the powerful or the evil. On the other hand, anarchists oppose law because, historically, they considered laws to be simply the means by which elites control the masses, and that all laws are written in the interest of the ruling class. For example, if an aristocrat kills a commoner, he can pay the family some money and end the matter, but if a commoner kills and aristocrat, the commoner is horribly tortured to death. Or, a more modern example, it’s illegal to demonstrate outside the designated “free speech” zone, but not illegal for the government to read your private email. Many have gone to jail for the former, and none for the latter. But it’s clear that, in the modern age, in at least some countries, the government sometimes loses, the government is not always working exclusively for the elite, and that some laws are not class-biased. So I think there are “good” laws and “bad” laws, and that people will sometimes disagree which are which. Is a law forcing people to buy private health insurance good or bad? But I think, as weak, fallible human beings, we do need some guidelines. “Thou shalt not kill” is a good example (without the exemptions for wars of aggression or the death penalty, however). Oh, and of course, there is Orwell’s example of the rules the animals write after their revolution against the farmer, in his book “Animal Farm”. The pigs gradually modify the commandments to abolish equality, support their seizure of power, and justify their reign of terror.