Pagans at the Parliament (1)
by: Nancy Vedder-Shults on January 7th, 2010 | 5 Comments »
In 1993 representatives of the Greek Orthodox Church publicly pulled out of the Parliament of World Religions (PWR) to protest the inclusion of “godless” Pagans. They haven’t come back. But that may change if Angie Buchanan has her way.
Angie, as well as two other Pagans — Andras Corban Arthen and Phyllis Curott — are on the 35-member Board of Trustees of the Council of the Parliament of World Religions. They’ve worked diligently to build bridges to other faith traditions since they were elected to the Board — Angie in 2002, Andras in 2006, and Phyllis just this year. As a result of their efforts, Pagans (in which I include Wiccans like myself) are finally coming into our own. I know it’s been a difficult road, and there’s still room for improvement.
But when people develop meaningful personal relationships while working together — as Angie, Andras, and Phyllis have with the Christians, Jews, Buddhists, Sikhs, Hindus, American Indians, Protestants, Jains, Baha’is, Zoroastrians, etc. on the Parliament’s Board — they begin to see each others’ religions through the lens of their respect for that other person. That’s a very good thing for Pagans, since so many misconceptions and prejudices exist about us among mainstream religions.
In the past the spectrum of disrespect for Paganism has extended from branding us as Satanists to dismissing us as superstitious. From the perspective of Abrahamic traditions, Paganism has essentially been viewed as a heresy. Thus the Greek Orthodox walk-out. But at this Parliament, Pagans made it very clear that we’re aligned with other indigenous religions. Wiccans and Pagans practice the remnants of the pre-Christian, indigenous religions of Europe. Like other indigenous religions, we practice an Earth-based Nature religion. And like other indigenous religions, ours was persecuted by conquerors, who forced us to go underground during the Christianization of Europe.
What was exciting for me to hear about from Angie, and read about on the Pagans at the Parliament and other blog sites, was how the Pagan alliance with indigenous religions has deepened over the past five years since the last PWR. These connections were encouraged by the creation of the Indigenous Task Force by the PWR Board, and its inclusion of Andras as a member. This year Earth Traditions, Angie’s Chicago-based “church,” sponsored the spiritual leader of the Vodun Hwendo tradition, bringing His Excellency Robert Houndohome Hounon of Benin to the Parliament. His presence increased the number of indigenous elders attending, as did the sponsorship of Jonas Trinkunas, krivis (chief high priest) of Romuva, the pagan religion of Lithuania by EarthSpirit, Andras’ organization. The Covenant of the Goddess (CoG) brought Raul Manani, an indigenous practitioner from Argentina — CoG has been especially involved in this work through their Lost and Endangered Religions Project (LERP) since the late 1990s. And Zay Speer attended as a representative of the Onondaga people (part of the Iroquois Federation), athough she is a Reclaiming Witch. She’s been working for the federation on environmental and interfaith issues for the past few years. (These personal invitations were extended in addition to official sponsorships by the PWF to Ainu spiritual leaders (from Japan) were as well as a number of Aboriginal elders. Native American and African elders continue to attend as well.)
Next time I’ll tell you about other connections we Pagans made at the Parliament.



Reading this post reminds me of “Window Shopping” like venture, as if “Religion” is a purchasable commodity and you are making a fanciful “Exhibition-cum-Sale” type of a show.
I read the starting Para with interest: “In 1993 representatives of the Greek Orthodox Church publicly pulled out of the Parliament of World Religions (PWR) to protest the inclusion of “godless” Pagans. They haven’t come back. But that may change if Angie Buchanan has her way.”
This is a situation difficult to describe without crossing a thin boundary of “Respect V Disrespect”. But
it must be clearly understood by all those involved in the serious study of “Spirituality” to distinguish between “Religion” and “Organised Religion”. The Greek Orthodox are running away because they are afraid of loosing their “Business” of “Self-Identity” compared to the “Identity of Self”.
Anyone seriously interested in the “Spiritual Practices” has to shed the “EGO” first. Next task is to search for a “Spiritual Guru (Teacher)”. I am sorry to observe, the Parliament of World Religions can be used to settle ones score for worldly ‘gains or loses’, but that is not a place for advancement of spiritual practices.
“It is only through the Silence, one can hear the voice of the Lord”. This word “Silence” has a very deep seated meaning, it does not mean to avoid simply “Talking” to anyone or no one. The entire mental state has to be “Silenced”. This again involves a lot of pre-requisite austerities to observe for actual attaining the “Final Goal of Spirituality”, and that is: “To Realise The Truth” of our “Life Force”. Air is the same that we breath, like the “Electric Current” is the same that activates the various devices.
Dr. O. P. Sudrania
Dr. Sundrania –
Thanks for your comments. I think, however, that you have a misunderstanding of the purpose of the Parliament of World Religions. The Parliament isn’t a place to “shop” or “window shop” for religion. It’s a place where practitioners of MANY religions come together to discuss how people of faith can have an effect on society and create a better world. It has a political and social purpose, not a religious purpose. For those of us who are Pagan, one of the political and social reasons for attending the Parliament is to move other religious leaders past their preconceptions and stereotypes concerning our religion in order to be accepted as partners in creating a better world.
Ms Nancy Vedder-Shults,
Thanx for your reply on my comment. I am glad to be updated by you for the purpose of the Parliament of World Religions.
You say, “It has a political and social purpose, not a religious purpose.” Then you endorse my view that in the name of a “Parliament of World Religions”, we are promoting a political and social theme; in stead of a “Religious Ideology”. That again does not surprise me for the behaviour of Greeks, to walk out. I have full respect to you all, yet does it not sound a little paradoxical, like selling ‘wine in the brand name of a soft drink’. I request you to kindly pause before you react to it.
We blame Islam today that it is not a “Religion”, but a “Socio-Political” ideology, and yet we ourselves practice a paradox, hardly convincing in the name religion. We must make a clear distinction between Religion on one hand (which is a metaphysical theme) and the rest e.g. social, societal, political and etc on the other hand (which are physical or worldly themes). The two things are polls apart and can not mixed together. It will be like serving ‘Milk mixed with Wine’.
I am sorry if I sound a bit divergent to your purpose but submit very humbly, the message sent to the masses may be wrong. It may amount to a malpractice and confusion. This will only deepen the already existing differences in the society, in stead of building bridges. Greeks, who walked out in the first place must appreciate this basic theological hypothesis. I apologise for my pedanticity, because I am none of the sort. You are all far wiser. Please give a cool and patient thought to what I very sincerely
and respectfully wish to address through you.
Dr. O. P. Sudrania
Thanks for a great post! One correction… “The Covenant of the Goddess (CoG) brought Raul Manani, an indigenous practitioner from Argentina – CoG has been especially involved in this work through their Lost and Endangered Religions Project (LERP) since the late 1990s.” The Covenant of the Goddess first joined the Berkeley Area Interfaith Council in 1975 and has been continuously engaged in daily, ongoing interfaith work for almost 25 years. While I am a CoG member and I founded LERP, there is no official relationship between the organizations. Raul’s attendance at the 2009 Parliament was paid for by private donors and a grant from LERP.
Thanks and Blessed Be,
Don Frew
National Interfaith Representative, CoG
Thanks for the correction, Don.