Border Crossing Revisited
by: New Monastic -- Sam Ewell on July 1st, 2009 | 2 Comments »

Over the last several years–six to be exact–lots of groups and individuals have come our way in order to experience something of life here in Brazil. We’ve received everything from local church youth groups, to seminary interns, to pilgrims on a journey to “holy sites” on the margins.
It’s interesting that almost all of these folks/groups share certain features, such as:
#1) They have a deep desire to connect with and serve others beyond the borders of the own country.
#2) They are committed to #1 because of their commitment to and relationship with Jesus.
#3) They understand #1 and #2 to be part and parcel of something called Christian mission.
#4) They have a sense that commitment to #3 (Christian mission) is part of what it means to be a faithful Christian, yet #3 involves a complex history that weaves faithfulness with much UNFAITHFULNESS.
#5) They want #1 without the problems of #4.
What we hear a lot goes something like this:
“People everywhere (and U.S. Christians, especially) are hungry to get to know their brothers and sisters in other places. We want to relate to Christians “across the borders” because we believe that we belong together. But here’s the thing: It has got to be more than a one-way, top-down, us-to-them attempt to share some of what we have, or to do something for them based on what we think their needs are.”
In a nutshell, what we hear from our friends who come to Brazil is that Christian mission has to be reimagined and performed differently that the (neo) colonial paradigm–even in its most benevolent forms. There’s a growing sense that it’s just not enough to want to be a “do-gooder”; we must somehow be together before we can do the good.

Our Brazilian friends tend to share certain things in common, as well:
#1) They have a deep desire to be with and serve others who come from beyond Brazilian borders.
#2) They are committed to #1 because of their commitment to and relationship with Jesus.
#3) They understand #1 and #2 to be part and parcel of something called Christian mission.
#4) They have a sense that commitment to #3 (Christian mission) is part of what it means to be a faithful Christian, yet #3 has a complex history of faithfulness and unfaithfulness.
#5) They, too, want #1 without the problems of #4.
What we hear from them goes something like this:
“OK. So, some friends of yours are coming to Brazil from the States. Great! We would love to meet them and spend time with them. But we’re not going to build or paint anything. They don’t need to spend $2,000 dollars a piece to come down here and take jobs away from the local economy. Tell them this: Come to be with us.”
One of our friends, who has hosted his fair share of groups from the States has actually proposed something that – as simple as it sounds – may actually be a creative way for both groups to have #5: that is, a way to be and even serve together without all the baggage can come with “traditional mission trips” when they are not organized relationally.
Check out this video to find out more:



Thank you for sharing this post! It truly affirms much of what has guided my life-travels for the last many years.
For over 20 years members of our Bay Area community have traveled to El Salvador to be in solidarity with a community of people we got to know through a refugee program. The refugees, staying in church sanctuaries in Palo Alto, told us that in order to truly understand them we needed to visit their country, to see what was happening in the civil war. Brave people went, dodging bullets and death squads, and carried the stories safely home.
Our trips for these last two decades are about friendship, story-gathering, and working in partnership with the members of the community to determine what we can do together. Although our friends in Communidad Octavio Ortiz (La Canoa) truly appreciate other organizations and groups that do “mission” work and deliver aid, the relationship that we have is unique. We were with them when they were refugees and we walked along side them as they crossed the border back into El Salvador and took charge of their land along the Lempa River. We walked with them as they traveled across the country to vote, even though gun-toting militants threatened them every inch of the way.
We have been with them through hurricanes and earthquakes. We have been with them as they celebrated victories, birthdays, new babies, and new buildings. And because we truly listened to them and partnered with them, we helped bring clean water wells to their community and got to see the bellies of their children go from being distended with germs to being flat and healthy.
And from thousands of miles away most of the year, we work with our own government to promote fairness and democracy, and celebrated with them as the FMLN finally won the highest office in their land. We couldn’t have done any of that, nearly as well, if we weren’t truly friends.
And our friends in El Salvador have been with us as we have grown in our understanding of ourselves, the world, and our walk with G-d.
Doing is wonderful. Being is wonderful. Being with people and doing things together is priceless.
Thanks for the video from Clauduis Oliver in Brazil. I experienced a similar request…”come and be with us!” while a in Brazil last year. What a count-cultural Christian way to “be.”
Also, where can I get a copy of the reverse world maps which is the correct way the depict our view of the universe?