Nonviolence Writ Large

Say “nonviolence” today and your hearers are likely to think of protest marches and sit-ins, but nonviolence, as Mahatma Gandhi said, “is not the inanity it has been taken for down the ages.” It is a law of nature and can be applied in any relationship or situation, including statecraft. Indeed, Gandhi argued that “it is blasphemy to say that nonviolence can only be practiced by individuals and never by nations which are composed of individuals.”

Residents of Estonia, Latvia, and Lithuania form a human chain.

It was not NATO that freed the Baltic republics from Soviet control—it was millions of ordinary citizens. In this photo from August 23, 1989, residents of Estonia, Latvia, and Lithuania form a human chain of over 2 million people to protest Soviet occupation. Credit: Creative Commons/Kusurija.

In North America, an early experiment in nonviolent statecraft began in March 1681, when King Charles II granted William Penn governorship of the vast territory in North America that today bears his name. Penn was a close friend of George Fox, founder of the Religious Society of Friends (the Quakers), and the Quaker regime he created remained an island of peace even as traumatic battles between Native Americans and European settlers swept over surrounding territories. Penn’s “Holy Experiment” only came to an end about seventy years later—not, please note, because the nonviolent colony could not defend itself but because later generations lost faith in its nonviolent principles. Those principles, along with some ideas borrowed from the Iroquois Confederacy, created a foundation of governance that we would envy today: freedom from racism and intolerance (Penn had himself been imprisoned in London for his Quaker beliefs), restorative justice (Penn reduced the 212 capital crimes under British law to two and made all prisons “work houses” for rehabilitation), democracy (even though the King had granted him absolute power over the colony), and peace. The “Great Law” that Penn established in 1682 did away with war and standing armies. What a contrast to the “statecraft” (or corporate craft?) working its violence today in Ladakh, as Helena Norberg-Hodge poignantly describes on page 34 of this issue of Tikkun.
{{{subscriber}}}

How to Read the Rest of This Article

The text above was just an excerpt. The web versions of our print articles are now hosted by Duke University Press, Tikkun‘s publisher. Click here to read an HTML version of the article. Click here to read a PDF version of the article.

(To return to the Summer 2015 Table of Contents, click here.)

Michael Nagler is professor emeritus at the University of California, Berkeley, a student of Sri Eknath Easwaran, founder of the Blue Mountain Center of Meditation, and author of The Search for a Nonviolent Future, Our Spiritual Crisis, and Hope or Terror: Gandhi and the Other 9/11.
 

Source Citation

Nagler, Michael. 2015. Nonviolence Writ Large. Tikkun 30(3): 28.

tags: Nonviolent Activism, War & Peace   
Tip Jar Email Bookmark and Share RSS Print
Get Tikkun by Email -- FREE

COMMENT POLICY Please read our comments policy. We invite constructive disagreement but do not accept personal attacks and hateful comments. We reserve the right to block hecklers who repost comments that have been deleted. We do have automated spam filters that sometimes miscategorize legitimate comments as spam. If you don't see your comment within ten minutes, please click here to contact us. Due to our small staff it may take up to 48 hours to get your comment posted.

Leave a Reply

Your email address will not be published. Required fields are marked *

*