Fairness for Both Sides Is Key to Middle East Peace
Pre-1967 lines only make sense in the context of a comprehensive settlement that meets both sides’ needs in a spirit of trust and compassion.
President Barack Obama is reported to have said to his advisers last week that Israeli Prime Minister Benjamin Netanyahu would never make the concessions necessary for a peace accord. Well, we in the peace movement say, “duhhh.” And that is precisely why his insistence that the parties sit down at a negotiating table is a nonstarter — what’s the point of negotiations when one of the two parties has no interest in coming to an agreement?
If the president really understands this, it is time for him to go over the heads of the leadership in Israel, the West Bank, and Gaza, and directly to the Israeli and Palestinian people, with a full-blown peace accord that would show what the United States could enthusiastically support.
President Obama lost credibility not because of his assertion that negotiations between Israel and Palestine start from acknowledging Israel’s 1967 borders but because that suggestion doesn’t make sense except in the context of a much larger vision of the terms of an agreement, which we in the peace movement have been urging him to publicly embrace. The key to such an agreement must be its willingness to demand sacrifice from both sides, and a compassionate and caring attitude toward the needs of both sides.
Here is what a peace plan must involve for it to have any chance of swaying hearts and minds on all sides:
1. The peace treaty will recognize the state of Israel and the state of Palestine and define Palestine’s borders to include almost all of pre-1967 West Bank and Gaza, with small exchanges of land mutually agreed upon and roughly equivalent in value and historic and/or military significance to each side. The peace plan will also entail a corresponding treaty between Israel and all Arab states — including recognition of Israel and promising full diplomatic and economic cooperation among these parties — and accepting all the terms of this agreement as specified herein. And it should include a twenty-to-thirty-year plan for moving toward a Middle Eastern common market and the eventual establishment of a political union along the lines of the European Union. This might also include eventually building a federation between Israel and Palestine or among Israel, Palestine, and Jordan.
2. Jerusalem will be the capital of both Israel and Palestine and will be governed for all civic issues by separate elected councils in West Jerusalem and East Jerusalem. The Old City will become an international city whose sovereignty will be overseen by an international council that guarantees equal access to all holy sites. Its taxes will be shared equally by the city councils of East and West Jerusalem.
3. Immediate and unconditional freedom will be accorded all prisoners in Israel and Palestine whose arrests have been connected in some way with the Occupation and/or resistance to the Occupation.
4. An international force will be established to separate and protect each side from the extremists of the other side who will inevitably seek to disrupt the peace agreement. And a joint peace police — composed of an equal number of Palestinians and Israelis, at both personnel and command levels — will be created to work with the international force to combat violence and to implement point No. 6 below.
5. Reparations will be offered by the international community for Palestinian refugees and their descendents at a sufficient level within a ten-year period to bring Palestinians to an economic well-being equivalent to that enjoyed by those with a median Israeli-level income. The same level of reparations will also be made available to all Jews who fled Arab lands between 1948 and 1977. An international fund should be set up immediately to hold in escrow the monies needed to ensure that these reparations are in place once the peace plan is agreed upon.
6. A truth and reconciliation process will be created, modeled on the South African version but shaped to the specificity of these two cultures. Plus: an international peace committee will be appointed by representatives of the three major religious communities of the area to develop and implement teaching of: a) nonviolence and nonviolent communication, b) empathy and forgiveness, and c) a sympathetic point of view of the history of the “other side.” The adoption of this curriculum should be mandatory in every grade from sixth grade through high school. The committee should be empowered to ensure the elimination of all teaching of hatred against the other side or teaching against the implementation of this treaty in any public, private or religious educational institutions, media, or public meetings.
7. Palestine will agree to allow all Jews living in the West Bank to remain there as law-abiding citizens of the new Palestinian state, so long as they give up their Israeli citizenship and abide by decisions of the Palestinian courts. A fund should be created to: a) help West Bank settlers move back to Israel if they wish to remain Israeli citizens and b) help Palestinians move from the lands of their dispersion to Palestine if they wish to be citizens of the new Palestinian state. In exchange for Palestine agreeing to allow Israelis to stay in the West Bank as citizens of the Palestinian state, Israel will agree to let 20,000 Palestinian refugees return each year for the next thirty years to the pre-1967 boundaries of Israel and provide them with housing. (This number — 20,000 — is small enough to not change the demographic balance, yet large enough to show that Israel cares about Palestinian refugees and recognizes that they have been wronged.) Each state must acknowledge the right of the other to give preferential treatment in immigration to members of its leading ethnic group.
8. Full and equal rights will be afforded to all minority communities living within each of the two states. All forms of religious coercion or religious control over the state or over personal lives or personal “status” issues like birth, marriage, divorce, and death will be eliminated. Each state, however, will have the right to give priority in immigration and immigration housing (but not in any subsequent benefits) to its own leading ethnic community.
9. The leaders of all relevant parties will agree to talk in a language of peace and openhearted reconciliation, and to publicly reject the notion that the other side cannot be trusted.
Though inequalities of power may create circumstances in which a less generous agreement is eventually reached, unless it contains the elements specified here, and unless it is based on a new spirit of openheartedness and generosity, it cannot work for any length of time. All the rest is just jockeying for temporary advantage and political popularity — not for an actual end to the Israel/Palestine conflict.
Unrealistic? It’s more realistic than imagining that getting the parties back to a negotiating table is going to resolve anything. That would simply be another stalling operation by Israel, given what Prime Minister Netanyahu said in his talk to Congress on May 24. But what will be needed for anything to work is just this: a new spirit of openheartedness, mutual forgiveness, and willingness to acknowledge the validity of both sides’ narrative and to atone for both sides’ intransigence.
How we get there is a complicated question: I’ve updated my 2003 book Healing Israel/Palestine to offer some visionary yet practical answers. The new version, Embracing Israel/Palestine, will be in bookstores in December!
In the meantime, we will be supporting efforts to get the United Nations to recognize Palestine — a move opposed by Obama but supported by most of the rest of the countries of the world. We hope that in so doing, the United Nations, whose vote to create the State of Israel played an important political and psychological role in helping turn the Zionist dream into a reality, will give further impetus for Israelis to pressure their own government to offer reasonable terms for recognition of Palestine, rather than the terms articulated by Netanyahu, which essentially make a viable Palestinian state impossible. I’ll discuss this in more detail in my editorial in the Summer 2011 edition of Tikkun, which will be accessible on this website to anyone who is a subscriber to Tikkun or member of the Network of Spiritual Progressives (join now or subscribe to obtain a username and password enabling you to log into that section, which will have a whole edition’s worth of exciting and sophisticated articles that can only be accessed by subscribers or members of the NSP).