Deepening Disability Justice: Beyond the Level Playing Field

I was very lucky to be born disabled in 1966, just as the disability rights movement was gaining strength worldwide—I was born into an era of disability activists agitating for recognition that we are human beings like any other, and that we should be treated with respect and dignity.

This is a political claim, but it’s also a theological one that has resonance with the fundamental precepts of most religions. As a Quaker, for example, I am taught to look for “that of God in every one,” in the words of George Fox, the founder of the Quaker movement.

Participants in ADAPT, a grassroots disability rights group, demonstrate against proposed cuts to Medicaid in Washington, D.C. Credit: Tom Olin

In most cultural contexts and for many centuries, disabled people have struggled for inclusion and survival. Throughout history, many disabled children have died or been left to die. Although a few disabled adults achieved prominence in previous eras—including a blind Syrian poet, a dwarf civil servant from ancient Egypt, and a naval hero with multiple impairments—the majority have found it extremely hard to stay alive.

Over the ages, religion has been a mixed blessing to people with disabilities. The ethos of charity—understood as dana in Buddhism and Hinduism, tzedakah in Judaism, and zakat in Islam—has enabled some disabled people to find support and comfort. But traditional scriptures also describe impairment in terms of uncleanliness (Leviticus 21:16–23) or view problems in terms of possession by devils (Matthew 12:22 and Mark 5:2–20). Some scriptures also imply that a person is disabled as a punishment for their own sin or that of their parents (Exodus 20:5 and Matthew 9:2).

In the current moment, there exists much potential for religious communities to ally with the disability rights movement in creating accessible spaces of worship, new theological approaches to disability, and a new religious approach to disability justice.

The Social Model of Disability

Disabled people have organized powerfully within the last half-century to challenge our social oppression and cultural exclusion. As a group we have demanded the right to speak on our own behalf. We have rejected the idea of charity and pity.
{{{subscriber}}}

How to Read the Rest of This Article

The text above was just an excerpt. The web versions of our print articles are now hosted by Duke University Press, Tikkun‘s publisher. Click here to read an HTML version of the article. Click here to read a PDF version of the article.

(To return to the Fall 2014 Table of Contents, click here).

Tom Shakespeare teaches medical sociology at Norwich Medical School in the U.K. and is active in the global disability movement. For further reading, check out his book Disability Rights and Wrongs Revisited and read his blog at disabledlives.blogspot.com.
 

Source Citation

Shakespeare, Tom. 2014. Deepening Disability Justice: Beyond the Level Playing Field. Tikkun 29(4): 22.

tags: Activism, Economy/Poverty/Wealth, Health   
Tip Jar Email Bookmark and Share RSS Print
Get Tikkun by Email -- FREE

COMMENT POLICY Please read our comments policy. We invite constructive disagreement but do not accept personal attacks and hateful comments. We reserve the right to block hecklers who repost comments that have been deleted. We do have automated spam filters that sometimes miscategorize legitimate comments as spam. If you don't see your comment within ten minutes, please click here to contact us. Due to our small staff it may take up to 48 hours to get your comment posted.

Leave a Reply

Your email address will not be published. Required fields are marked *

*