Tikkun Magazine



Anvery and Lerner on Israel Independence Day 2016

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Editor’s Note:

It was 47 years ago that Mario Savio (the great orator of the Free Speech Movement) and I chose Israel Independence Day to hold a rally at Sproul Hall on the campus of the University of California in Berkeley, Ca. to release a statement we had just completed calling for the creation of a two state solution (this was two years after Israel had conquered and Israeli right-wing-religious-extremists begun to occupy the West Bank and Gaza after the 1967 “Six Days War”). When Judaism magazine published that statement a year later, the editor Steven Schwarzschild was forced out of his job by the American Jewish Congress which had been a champion of free speech until that free speech included challenging the policies of the State of Israel in its magazine.

Today, very few younger Jews in the US celebrate Yom Ha’atz’ma’ut, much less proclaim (as the official prayer for the State of Israel created by the Chief Rabbis of Israel states) that Israel is “the beginning of the flourishing of our redemption.” In fact, many Jews worry that the repressive policies of the State of Israel toward the Palestinian people are leading to a new kind of anti-Semitism spreading globally, this kind based not on religious doctrine but on moral outrage at the way the Palestinian people have been treated in the past 49 years since the Occupation began and anger at Jews around the world who continue to give Israel blind loyalty and accept its policies as necessary (though don’t misunderstand me–racism and anti-Semitism arenever justified, no matter what behavior on the part of the victims of racism is pointed to as justification for hatred).

 

For those of us who still have hope for Israel to become an embodiment of the highest values of the Jewish people — compassion, generosity, justice, and as the Torah puts it: “Love the Other/the stranger/ve’ahavata la’ger”– the task is to dedicate our energies in the next year to making the 50th anniversary of the Occupation, May 2017, the time that Israel must help in a spirit of generosity to create an economically and politically viable Palestinian state living in peace with Israel. That is the task for any true friend of Israel and the Jewish people.

Please read the reflections (below) of Uri Avnery (chair of the Israeli peace movement Gush Shalom) on the occasion of Israeli Independence Day (celebrated this year today May 12). You’ll also get a lot out of reading our Tikkun ally Rabbi Arthur Waskow’s reflections on the Jewish spiritual/religious meaning of this day at https://theshalomcenter.org/content/israel-name-people-also.

I pray that it is not too late to turn Israel back into what it was meant to be by socialist Zionists like Martin Buber, Judah Magnes, and Albert Einstein–an expression of what is best in the Jewish tradition. But I’ve learned through watching the way Jewish identity politics has turned into a huge distortion of what is best in Judaism that there is a huge danger in allowing one’s loyalty to or support for the identity politics of any oppressed group to become a shallow form of self-interest nationalism that does not give equal priority to the needs of everyone on the planet and the needs of the planet Earth. For a strategy on how to get there, please read Embracing Israel/Palestine (www.tikkun.org/eip) and the article “The Empathy Tribe: What a Spiritual Approach Progressive to Israel/Palestine Might Look Like” in the Spring 2016 issue of Tikkun magazine.

– Rabbi Michael Lerner   RabbiLerner.tikkun@gmail.com

 

A Document with a Mission: The Declaration of Independence of the State of Israel                      

by Uri Avnery, Tel Aviv, May 14, 2016

WHEN DAVID BEN-GURION read out Israel’s declaration of independence (officially: “Declaration of the Establishment of the State of Israel”) on May 14, 1948, I was in Kibbutz Hulda.

 

My company of the (still unnamed) Israeli army was ordered to make a night attack on the Arab village of al-Kubab, near the town of Ramleh. It was expected to be a hard fight, and I was busy checking my equipment and cleaning my (Czech) rifle, when somebody said that Ben-Gurion was making a speech which was being broadcast on the Kibbutz dining-room radio.

I was not really interested. We were all convinced that what some politicians in Tel Aviv might be babbling was quite immaterial to our future. Whether our state would survive or not would be decided on the battlefield. The regular armies of the neighboring Arab states were about to enter the war, there would be bloody battles, and the outcome would decide our lives. Literally.

However, there was one detail which aroused our curiosity: What would our new state be called? There were some rumors in the air. We wanted to know.

So I betook myself to the kibbutz dining room – which we soldiers were not allowed to enter on ordinary days – and sure enough, I could hear the very peculiar high-pitched voice of Ben-Gurion reading the document. When he came to the passage “(we) hereby declare the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel”, I left.

I remember that outside the hall I met the brother of a girl-friend, who was scheduled to attack another village that very night. We exchanged a few words. I never saw him again. He was killed.

ALL THIS crossed my mind when I was called upon three days ago, on the eve of “Independence Day”, to take part in a ceremony in the very hall where the original text had been read out by Ben-Gurion. I was one of the persons chosen to read it out again on the 68th anniversary.

For this occasion I read the entire text of the declaration for the first time. I was not impressed.

The original version was first drafted by some officials, then re-written by Moshe Sharett (who became Foreign Minister on that day). He was a stickler for the Hebrew language, so the text is linguistically impeccable. Ben-Gurion was not satisfied with the text, so he took it and rewrote it completely. It bears allthe hallmarks of his unmistakable style. Also, he had the Chutzpah to put his signature above all the others, which appear in alphabetical order.

The writers of the declaration had obviously read the American Declaration of Independence before drafting their own. They copied the general outline. It is not written in the edifying style of an historical document, but as a document with a mission: to convince the nations of the world to recognize our state.

THE INTRODUCTION is a reiteration of Zionist slogans. It purports to set out the historical facts, and very dubious facts they are.

For example, it starts with the words “Eretz Israel was the birthplace of the Jewish people. Here their spiritual, religious, and political identity was shaped.”

Well, not quite. I was taught at school that God promised Abraham the land while still in Mesopotamia. The 10 Commandments were given to us by God personally on Mount Sinai, which is in Egypt. The more important of the two Talmuds was written in Babylon. True, the Hebrew Bible was composed in the country, but most of the religious texts of Judaism were written in “exile”.

“Jews strove in every successive generation to reestablish themselves in their ancient homeland…” Nonsense. They most certainly did not. For example, when the Jews were expelled from Catholic Spain in 1492, the vast majority of them went to the countries of the Muslim world, with none but a handful settling in Palestine.

Zionism, the movement to establish a Jewish nation in Palestine, was founded only at the end of the 19thcentury, when anti-Semitism became a powerful political force all over Europe, and the founders foresaw the calamities to come.

THE DECLARATION emphasized, of course, recent history: “On the 29th of November 1947 the United Nations General Assembly passed a resolution calling for the establishment of a Jewish State in Eretz-Israel…”

That is a major falsification. The UN resolution called for the establishment of TWO states: an Arab and a Jewish one (and a separate zone of Jerusalem). Omitting the call for an Arab state changes the entire character of the resolution.

This was, of course, intentional. Ben-Gurion was already in secret contact with King Abdullah of Jordan, who wanted to annex the West Bank to his Transjordan kingdom. Ben-Gurion approved.

Ben-Gurion saw it as a major aim to eliminate any trace of a separate Arab Palestinian nation. The annexation of the West Bank by King Abdullah was tacitly approved – even before the first Jordanian soldier entered the country, ostensibly to save the Arabs from the Jewish State.

HERE IS the place to tackle these two fateful words: “Jewish State”.

Before the creation of Israel, when speaking about our future state, nearly all of us here used the words “Hebrew State”. This is what we shouted in innumerable street demonstrations, this is what was written in the newspapers and demanded in political speeches.

This was not an ideological decision. True, there was a tiny group of young writers and artists, nicknamed “Canaanites”, which was proclaiming the birth of a new “Hebrew Nation” and wanted nothing to do with the Jews in the Diaspora. Some other groups, including one founded by me, expressed similar ideas without reaching such absurd conclusions.

But in colloquial speech, too, people made a clear distinction between “Hebrew’  (things in the country, like Hebrew agriculture, Hebrew defense forces etc.) and “Jewish” (like Jewish religion, Jewish tradition and such).

So, why “Jewish State”? Quite simple: for the British administration, the population of Palestine consisted of Jews and Arabs. The UN partition plan spoke about a Jewish and an Arab state. The “Declaration of Independence” took great pains to emphasize that we were only fulfilling the UN decision. Hence: “We hereby declare the establishment of a Jewish state, to be known as the State of Israel”.

(Note: “A” Jewish state, not “the” Jewish state.)

These innocent words have been quoted a million times to justify the contention that Israel is a “Jewish” state, in which Jews have special rights and privileges. This is accepted today without question.

However, it is generally overlooked that in one of the paragraphs, while “extending our hand to all neighboring states” it asks – in the Hebrew original – for cooperation with “the sovereign Hebrew people”. This is flagrantly falsified in the official translation into “the sovereign Jewish people”.

In the main sentence in the Hebrew original, the signers identify themselves as “…representatives of the Hebrew community in Eretz Israel…” The official translation says “the Jewish community in Eretz Israel”.

One has to thank Ben-Gurion for the fact that God does not appear in the document at all. After a strenuous fight with the then small religious Zionist faction, the only religious allusion is to “the Rock of Israel”, which is one of the appellations of God, but which can also be understood differently.

ONE GLARING omission is the stark fact that the declaration does not make one mention of the borders of the new state.

The UN partition plan drew very clear borders. In the course of the 1948 war, our side conquered considerably more territory. In the end the so-called Green Line was established.

The Declaration mentions no borders, and up to now Israel remains the only state in the world which has no official borders.

In this, as in almost all other matters, Ben-Gurion laid down the  track along which Israel has been moving to this very day.

 

 
tags: Israel/Palestine   
http://www.tikkun.org/nextgen/anvery-and-lerner-on-israel-independence-day-2016