January/February 1994
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Who "owns" the life of the spirit? - religion
by
David Bollier
Visit - short story
by
Adelaide Donnelley
The silence of God: a reminiscence about Isaac Bashevis Singer - short story
by
Gil Aberg
Bashevis - short story
by
Richard Elman
Water and fire - short story
by
M.G. Larsen
Cool girls - short story
by
Dina McClellan
Freud's phonographic memory and the case of the missing Kiddush cups - short story
by
Translated Woman: Crossing the Border with Esperanza's Story. - book reviews
by
Ilan Stavans
NRA: Money, Firepower and Fear. - book reviews
by
Carl T. Bogus
Bar Mitzvah Bocher - poem
by
David Shevin
Thoughts on 'shalom bayis': a fresh and ancient philosophy
by
Sherry Suib Cohen
Running in place: pushing past the market in the Clinton era - evaluation of President Bill Clinton's administration
by
Tom Hayden
Leavening - poem
by
Ani Tuzman
In there with those girls - poem
by
Ani Tuzman
Reflections on Israel and Jewish continuity, violence and crime, how Clinton is doing, and the politics of meaning - President Bill Clinton - Editorial
by
Michael Lerner
"People don't know right from wrong anymore." - early marriage and child discipline
by
Lilian B. Rubin
In between the "handshake" and the troop withdrawals - Palestinian-Israeli peace accord - includes related articles
by
Wendy Orange
Violence and the de-meaning of America
by
Michael S. Roth
Clintonism: beyond left and right? - President Bill Clinton's administration
by
Charles Derber
Clinton and jobs - President Bill Clinton
by
Martin Carnoy
The Clinton administration, the system, and us - President Bill Clinton
by
Gar Alperovitz
Markus Wolf: East Germany's Jewish master spy - interview with Markus Wolf - Interview
by
Sexual harassment and Jewish education
by
Carmela Ingwer
Judaism and a just economy
by
Judith Hauptman
Wealth, Torah, and morality
by
Meir Tamari
We are an international community of people of many faiths calling for social justice and political freedom in the context of new structures of work, caring communities, and democratic social and economic arrangements. We seek to influence public discourse in order to inspire compassion, generosity, non-violence and recognition of the spiritual dimensions of life.





